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That choice, which was made for us and for all the succeeding generations of human beings -the untold billions that have inhabited this planet for millennia, led to our expulsion from Paradise and the Garden of Eden, into a very dangerous and challenging world.
The epic poem of English literature by John Milton who entitled his work "Paradise Lost", shows that since the beginning of time humankind has attempted, somehow, to regain its foothold in that original paradise, but all to no avail. We can well imagine the fright and trauma of our biological ancestors, forced into the world of wild animals, great and fearsome reptiles, and an unforgiving earth that produced thorns and weeds, from which, somehow, by enormous effort, ingenuity and the sweat of their brows, food would have to be toiled for, produced, and then gathered.
The story of humankind until this day is the never-ending quest to be able to feed and sustain itself in all types of harsh environments and demanding situations. It may not be an exaggeration to view all the conflicts and wars that have marked human history until today, as the attempts to gain more land and territory to secure sustenance.
The Germans slaughtered tens of millions of innocent people, to achieve what they call ‘lebenstraum’ – room to live and find sustenance. However, such attempts to gain for oneself by destroying others is not only morally reprehensible but is also self-defeating in practice as well as counterproductive.
But this is only part of the human struggle. The other part, equally important and even more difficult to achieve, is to somehow find the way back to that Paradise, from which the human race was expelled. This search lies at the root of all our dissatisfaction, depression, and emotional turmoil. We know instinctively that we are not in our real homes and that we should be in a better and more spiritual place.
Judaism posits that through the Torah and the fulfillment of its value system, we can gain a foothold on the road that leads us back to paradise and eternity. This road is also strewn with thorns and obstacles. Paradise is not gained by the fainthearted, or by those who seek only leisure and comfort in their lives. In fact, the difficulties that all of us encounter in life are themselves the very tools that will help us regain our footing and direction towards paradise.
This week's reading emphasizes that we were born to struggle, to suffer discomfort and constant challenge, and to live in a tense and dangerous world. Nevertheless, the road to paradise does exist, and each of us is tasked with finding it and negotiating with it to its eternal end.

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.

The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690










