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Beit Midrash
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- Chemdat Yamim
- Bemare Habazak - Rabbis Questions
- Shabbat and Holidays
- The Three Weeks
- The Ninth of Av
Answer: Se’uda shlishit: The baraita, quoted in Ta’anit 29a says that one may eat as extravagant a meal as he wants on Shabbat even if Tisha B’Av falls on that day or the next. The Tur (Orach Chayim 552) cites customs that one is allowed and would do best to curtail the Shabbat meal. This is especially so at se’uda shlishit, which is, in effect, the se’uda hamafseket. However, these considerations are countered by the need to avoid displaying mourning on Shabbat. Therefore, there are no real restrictions, even at se’uda shlishit (Shulchan Aruch, Orach Chayim 552:10). However, the mood should somewhat reflect the coming of Tisha B’Av, as long as it does not bring on clearly noticeable changes (Mishna Berura 552:23). One important halachic requirement is that one must finish eating before sunset (Rama ad loc.).
Havdala: One says Havdala in Shemoneh Esrei. Havdala over a cup of wine is done after Tisha B’Av (Shulchan Aruch, Orach Chayim 556:1). Despite these facts, if one forgot to mention Havdala in Shemoneh Esrei, he does not repeat Shemoneh Esrei. Rather, the declaration of HaMavdil, which enables one to do actions that are forbidden on Shabbat, suffices (Mishna Berura 556:2). Unlike Havdala during the Nine Days, where we try to give the wine to a child rather than an adult (Rama, Orach Chayim 551:10), after Tisha B’Av, an adult can freely drink the Havdala wine (Mishna Berura 556:3). The beracha on besamim is not recited this week because it is always recited only on Motzaei Shabbat, and on Tisha B’Av it is not appropriate because it is supposed to serve as a pleasure that revives the soul.
The beracha on the fire is specific to Motzaei Shabbat, is not a pleasure, and does not require a cup. Therefore, the minhag is to recite it in shul toward the end of davening, before the reading of Eicha (Mishna Berura 556:1). There are those who say that a woman should, in general, avoid making Havdala. This is because of the doubt whether a woman is obligated in the beracha on the fire, which is not directly related to Shabbat and thus is a regular time-related mitzva, from which women are exempt (Bi’ur Halacha 296:8). Therefore, if one’s wife will not be in shul at the time of the beracha, it is better for the husband not to fulfill the mitzva at that time, but to make the beracha on the fire at a time that his wife can hear it (Shemirat Shabbat K’hilchata 62:(98)).
Taking off shoes: As we mentioned, one may not do a noticeable act of mourning before Shabbat is over. While finishing to eat before sunset or refraining from washing need not be noticeable, taking off shoes is. There are two minhagim as to when to take them off: 1) One waits until after Shabbat is out, says HaMavdil, and then changes clothes and goes to shul. One can do so a little earlier than the regular time listed for Shabbat being out, which is usually delayed a little bit beyond nightfall to allow for a significant adding on to Shabbat at its end. The exact time is not clear and depends on the latitude of one’s location. It is advisable to start Ma’ariv a little late in order to allow those who take this approach to make it to shul (Shemirat Shabbat K’hilchata 62:40; Torat HaMo’adim 9:1). (If the rabbi has ruled that everyone should take the following approach, all should conform, and there is no need for such a delay). 2) One takes off his shoes after Barchu of Ma’ariv. One who takes the second approach should bring non-leather footwear and Eicha/Kinot books to shul before Shabbat to avoid the problem of hachana (preparations for after Shabbat). However, if one uses these sefarim somewhat in shul before Shabbat is out, he can bring them with him on Shabbat (Shemirat Shabbat K’hilchata ibid. 41).
Bemare Habazak - Rabbis Questions (654)
Rabbi Daniel Mann
447 - Learning in a Cemetery
448 - The Transition From Shabbat Into Tisha B’Av
449 - Homeopathic Remedies on Shabbat
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Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
