This Shabbat, we find ourselves between two staggering events: the tragedy at Har Meron last Friday, and Yom Yerushalayim this Sunday night and Monday. Two mountains, steeped in Jewish history, associated with the most significant personalities and pathos: Avraham, Yitzchak and Rabbi Shimon bar Yochai; the Zohar, Kabbala and the Akeida; sacrifice to the extreme and sudden calamity.

The Rashbi enlightened the world when he authored the Zohar, the primary source of Jewish mysticism. His burial place on Mt. Meron thus became an iconic touchstone for Chassidic gatherings, visited by as many as 2 million people annually. Across the country, the other most-visited site in the Jewish world - the Kotel - also brings millions to Mt. Moriah each year. Could Rashbi have unraveled the mystery of Moriah's Akeida for us, the most enigmatic of all Jewish stories? And what would be his reaction to the sudden death of those at Meron? Why does Hashem require self-sacrifice? Why would G-d request that Yitzchak be made into a korban; and why would Jews be taken in the very midst of their religious fervor and jubilant prayer?

Our double-Sedra, in its very title "B'Har-B'Chukotai," succinctly connects these scenarios and summits: the Har, and the Chok. These mountains closer to Hashem confront us with the very deepest of theological conundrums, enigmas that we poor mortals struggle with, generation after generation. But I suggest that we focus not only on the tragic circumstances that occurred at Har Meron, but no less on the cataclysmic, joyous return to a united Yerushalayim in 1967.

Who could have predicted such a miraculous turn of events? To have crushed the massive armies of Egypt and Syria in the virtual blink of an eye? To have Jordan serendipitously enter the war late - after falling prey to Egyptian radio's fabricated account of Tel Aviv in flames? And this after we ourselves warned, even pleaded with Jordan to stay out of the fight.

But Hashem has His plans and they cannot be predicted or pre-empted; we can, and must climb the mountain, but Heaven above will always have the last word.

Perhaps that is why our Sedra also contains both the primary blessings of life as well as the terrible curses that may confront us throughout history. While there are 30 p'sukim describing the k'lalot, there are only 10 p’sukim listing the brachot! May Hashem reverse those numbers & triple our blessings. And may we merit to receive only b’sorot tovot, messages of good tidings.