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According to this opinion, Shimi was actually deserving of death. It was when David was fleeing from his son Avshalom during the latter’s rebellion that Shimi came forth to harshly curse and stone David, calling him a man of blood and a wayward man (Shmuel II, 16:5-7). Yet, David pardoned Shimi because after Avshalom’s rebellion failed, Shimi came forward as the "first of the House of Yosef (the more prominent son of Rachel, and Binyamin’s only full brother)" and apologized for his sin (ibid. 19:19-21).
If we look further at the language in Shmuel and in Esther, we can see other connections, between Esther (cousin of Mordechai) and her forebear Shimi ben Geira. In Shmuel, in the p’sukim on the return of Shimi, it refers to "that which is good in his eyes" (David, the king). This is parallel to Esther’s use of "if I am good in his eyes" in reference to King Achashverosh (Esther 8:5). Another overlapping use of language is that both Shimi and Esther were nofel (fell on their faces) before the king, as Haman was also nofel before Esther (ibid. 7:8).
Let us present the following thesis. The repentance of Shimi ben Geira, as a representative of the part of Israel that was least aligned with the king of Judean descent, helped unify the nation once again. His descendent hundreds of years later, who declared "Go gather together all of the Jews," empowering her to go to Achashverosh and save the nation, tapped into the same power of unity. This is what connects the legacies of the heroes behind the two stories, as David of Yehuda recognized and acted on his understanding of the importance of unity.
Especially at times like this, when "preparing" for national elections, which historically include behavior among our prospective leaders which is anything but unifying, we must do our part and pray to Hashem. May He help us find leaders who will unite Am Yisrael around the foundations of our national life: the Torah of Israel in the Land of Israel, in a process of building a value-based society which lives based on the principles of charity and justice and serving as a light unto the nations. Then we can return to the days when the "The Jews had light and happiness, joy, and honor" (Esther 8:16).Let us pray that Hashem will grant us success as the sons of Avraham Avinu and as the soldiers of the always living King David. In order for our prayers to be accepted, we too should declare: Hineni. Maybe then we will merit to witness the Divine Presence return to its place by the aron.
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Hosha'ana Rabba FLYDUBAI & HOSHANA RABBA- ANI VAHU HOSHIA NA- I & HIM SAVE US
"Ani vaHu Hoshia Na", "I and Him, Save Us". We don't just pray to Him, but we also pray to and for ourselves that we should emulate and educate our children to have that instinctive altruism with which He created the world. President Trump seemed amused about Yaniv Hayon, our PLUMBER who confidently worked with G-d like Superman (he learned from a pilot on a TV show!) to save 174 lives on the Dubai hijacking, but we in Israel are totally accustomed already 78 years to our plumbers, teachers, garbage-men, rabbis, farmers & doctors being Hashem's shlichim! This is what Zionism is about.
Moreshet Shaul Hashem Is your Shadow – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941
P'ninat Mishpat A Non-Contractor in Changing Times – part I
(based on ruling 85128 of the Eretz Hemdah-Gazit Rabbinical Courts)
Moreshet Shaul Our King on Rosh Hashana, Our Father on Yom Kippur.
Based on Aroch Siach, p. 221 (Rav Shaul Yisraeli)
