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By the time that my children were born and required shoes, the general financial situation in the United States and especially in the Jewish Orthodox community had changed for the better. So, one of the first things that my wife and I decided to do, to make the Shabbat special in the eyes and minds of our little children, was to institute the concept of Shabbat shoes.
They would each have a separate pair of shoes to wear on Shabbat. These shoes were shinier and prettier, though not necessarily more expensive, than the shoes that they wore to school and played in during the week. It was meant to create an idea that is central to Jewish life, that Shabbat is special and must be treated that way in every facet of our otherwise mundane existence.
Having a different, ostensibly nicer, and better pair of shoes to wear on Shabbat reinforces the idea that Shabbat is special, beautiful, and something to look forward to all week long. However, as a child of the depression, I continued to wear one pair of shoes on each day of the week, every day of the year, until that pair of shoes finally wore out. Then, I bought another pair that I continued to wear daily until those, too, finally collapsed from wear and tear.
I have always worn a special suit of clothes for Shabbat. However, I never bought for myself a pair of Shabbat shoes. I always had my weekday shoes polished for Shabbat, but habit is a very strong impediment to changing one's way of life and even spending habits. However, last month the shoes that I was wearing literally fell apart, and, therefore, coronavirus and all, I went the shoe store to buy a replacement pair of shoes.
While there, I decided that I would buy a lighter weight shoe to wear during the weekdays. At my stage of life, anything that helps me walk more easily becomes a necessity. Naturally, the shoes that I bought had to be black, as befitting the Rabbi of the important congregation that I serve. However, suddenly on impulse, I also purchased a much more expensive and stronger shoe that I decided I would now dedicate as my Shabat shoes. It took almost 3 weeks for the shoes to finally arrive at the shoe store, but when they did and I began to wear them, I am happy to report, they fit perfectly and are most comfortable. But then I experienced a sudden surge of nostalgia and even excitement because I felt I was re-enacting the experience of my little children when they put on their Shabbat shoes on Friday afternoon. They were always so proud of how they looked in those shoes. I have no doubt that it enhanced their Shabbat, and now I felt that it enhanced my current Shabbat experience markedly. I have the delicious experience at my age, of being like a child, with all the wonder, excitement and optimism that is reserved for the very young.
Now I know you will say that I am reading too much into the mundane and ordinary experience such as buying a pair of shoes. But all my life I have believed that there really are no small matters in life, and that everything, ordinary as they may appear on the surface, have an importance far beyond the act itself.
Shoes are important item in our minds. It is not for naught that there are holy days in the year when we are meant to mourn and afflict ourselves, when wearing comfortable leather shoes is forbidden. Part of this concept is that the rest of the year shoes are important. In fact, one of the blessings that we make in the morning, according to Jewish tradition, is that the Lord has fulfilled everything that is needed, and this includes having a good pair of shoes to wear. Having special shoes for Shabbat really does make a lot of sense for us, both spiritually and psychologically.
Shabbat shalom
Berel Wein
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
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Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
