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In discussing Avshalom’s death and his own preparation for it, the root natzov is found three times in one pasuk (Shmuel II, 18:18) and once in the previous pasuk. The main context is in Avshalom’s erecting a matzeva, which most translate (see Rashi ad loc.) as a monument for himself called Yad Avshalom. The Radak explains that it was a grave which had a conspicuous headstone serving as a monument. We prefer to go in the direction suggested by the Targum Yonatan, that it was a kamata, which is the type of matzeva discussed by the Torah – a large stone which was once used for service of Hashem for libations of wine or oil. Matzevot became forbidden when they were adopted as part of the service of idolatry. The Sifrei (Shoftim 144) pointed out that such matzevot had been permitted at the time of the patriarchs only to become forbidden by the time the Torah had been given.
We have explained in the past that Avshalom had fomented the emotions of the people against David, who, in advancing the plan to build the Beit Hamikdash had thereby set into motion the prohibiting of sacrificing on private and local bamot (altars). It is possible that along the same lines, Avshalom had opposed the limiting of possibilities to serve Hashem by means of such once-beloved actions as libations on matzevot. In other words, he championed the idea of pluralism and individuality in the service of Hashem. For that reason, Avshalom erected a matzeva in a prominent place around Yerushalayim to attract those who wanted to use it in their individual manner of service of Hashem. Thus, this matzeva was not a monument or grave for Avshalom but was a statement of his support of ritual liberalism based on past practice. This summed up his life mission as a ben sorer u’moreh – by rebelling against his father, David, and his Father in the Heaven, who gave the Torah with all of its instructions and restrictions.
Let us pray that in our generation we will witness the full return of the Divine Presence, as represented by the root natzov and occurring in the merit of the unity of Klal Yisrael. We should not need to resort to manipulations of the divine desire like Avshalom promoted in order to excite the people who seek to serve Hashem.
Lessons
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Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!

Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.

Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.

Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!

Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.

Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.

Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.


















