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One factor, which Chazal discussed prominently, is that the Torah spelled out here a specific melacha to refrain from: "Do not burn fire in any of your inhabitations on the day of Shabbat." (Halachot are derived from this phenomenon (see Shabbat 70a), but they are not our focus in this context.) The other main factor is that it is mentioned directly before the commandment to prepare for the Mishkan’s construction. Chazal learn from the juxtaposition that the preparations were not allowed to compromise the complete observance of Shabbat.
On the other hand, within these same p’sukim, we have evidence that the Mishkan does supercede Shabbat. The gemara (Shabbat 20a) infers from the words, "in any of your inhabitations," that in the Mishkan, fire would burn on Shabbat, by putting portions of the sacrifices on the altar. The answer to this potential contradiction is straightforward. Bnei Yisrael were not allowed to violate Shabbat in the preparatory stages of the Mishkan but certain acts of worship were permitted even in a manner that would otherwise have been a desecration of Shabbat.
Questions, though, still remain. Can we learn anything from the fact that permission to offer sacrifices on the "fire" at the Mishkan on Shabbat surfaces at this point of the Torah. Should this not have been addressed in the sections describing the sacrifices? It is important to realize that Moshe had just assembled the whole nation to broach the subject of donations for the Mishkan. How would Moshe "market" the Mishkan? Why build one? Who would it serve?
Moshe used the interaction of Shabbat with the Mishkan and the activities therein as a litmus test. Activities that served Hashem directly might be allowed to be performed on Shabbat. Indeed, certain korbanot meet the criterion, and so Moshe could tell the people, "Take from yourselves a donation to Hashem" (Shemot 35:5). On the other hand, Bnei Yisrael should not look at the whole project as some sort of favor for Hashem. The people should know that they were not building a "home" for Hashem because He lacked living space in the Heavens (see Melachim I, 8:27). Rather, it was a means for the nation to have more palpable and direct contact with Hashem (Shemot 25:8). As such, the Mishkan was built for the nation’s use and should not be done on Shabbat.
It is important to be willing to sacrifice in order to serve Hashem in the proper manner. However, it is also important to realize that when we give of ourselves, we are receiving at the same time. Whether we "give" to Hashem or even to our fellow man, we are giving ourselves the gift of nobility and true fulfillment at the same time. We certainly should not have the attitude that since we are giving, we have the right to "cut corners" in other ways.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
