YeshivaThe torah world Gateway
Beit Midrash
- Family and Society
- Leadership
- Kingdom
I remember that when Queen Elizabeth II was crowned in the 1950's there were many rabbis and heads of yeshiva, those who never possessed a television set or even watched television, who visited homes that had television so that they would be able to witness the coronation ceremony which was being broadcast live.
It must be said that no one in the world does royalty, pomp, and circumstance, as well as the English. It was a five-hour ceremony and was meant to signify not only the honor due to the new Queen, but it also was meant as a testimony to the long history of British royalty and tradition. This was brought home to me recently when someone sent me a link to the BBC coverage of the coronation of King George VI of Great Britain which took place in 1937.
Well, we certainly are in a different world than the world of 1937. Even then, England was heading towards a bitter and protracted war with Germany. But it did the coronation undaunted by the future events that were to take place. I listened to the entire presentation – approximately three hours in length – and grasped fully what the rabbis of the Talmud meant when they encouraged us to observe such proceedings.
As an American, the pageantry and subservience to royalty seemed very strange and in fact discomforting. However, now in my elderly years, I can identify with a feeling of admiration and emotional attachment to such events. Since Queen Elizabeth II has been on the throne for almost seven decades, this generation has had really no experience with such a pageant and exhibition of royalty. Though I am not a fan of any form of monarchial government, I felt an emotional uplift and even a spiritual tinge when watching and listening to the coronation of King George VI.
Our generation currently has little respect for government and governmental leaders. Politics, which has always been divisive and bitter, has sunk to a new low level of vitriol, personal attack and mindless protest and violence. Democracy and its forms of government have been so successful in overturning ideas of royalty that, in many cases, it has led to anarchy and lawlessness. But what has really happened is that a new form of royalty has been formed – one determined by wealth, social connections, powerbrokers, and so-called experts in all fields of human endeavor.
This new form of royalty is in many instances, much more oppressive than the old form of royalty of kings and queens and nobles. It has fostered a class of elitists who really care very little about society, or even about the groups and constituents that it so loudly proclaims to defend. It is a much more selfish form of royalty, because it does not contain the element of duty and responsibility – noblesse oblige – that the old form of royalty possessed. Our new royalty is much more selfish, self-centered, and ignoble.
There are many factors that have caused this to happen, and society cannot under any circumstances return to the world of 1937. However, I feel that it would be instructive to view the video of the coronation of the King of England in 1937, and to show it to today's generation, far removed from that time and even its value system.
The words of the rabbis of the Talmud have always proved to be unerringly true. They knew what they were talking about when they said that one should view human royalty to understand the concept as represented in the Torah, Jewish tradition, and scholarship. We could use a little more awe, wonder and even pomp in our lives and in our society. In a remarkably interesting way, it would prove to be humbling and beneficial in a world that is devoted to anarchic freedom and narcissism.
Shabbat Shalom
Berel Wein
Rabbis in Midrash
Lessons
fast navigation
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
