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"If you listen carefully to the Lord your God and do what is right in his eyes, if you pay attention to his commands and keep all his decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the Lord, who heals you." Exodus 15:26
וַיֹּאמֶר אִם שָׁמוֹעַ תִּשְׁמַע לְקוֹל יְהוָה אֱלֹהֶיךָ וְהַיָּשָׁר בְּעֵינָיו תַּעֲשֶׂה וְהַאֲזַנְתָּ לְמִצְוֹתָיו וְשָׁמַרְתָּ כָּל חֻקָּיו כָּל הַמַּחֲלָה אֲשֶׁר שַׂמְתִּי בְמִצְרַיִם לֹא אָשִׂים עָלֶיךָ כִּי אֲנִי יְהוָה רֹפְאֶךָ.-שמות טו,כו
Particularly, the month of Iyar which falls precisely between Pesach and Shavuot, teaches us that healing is not a purely physical process but also requires a spiritual transcendence which manifests itself in the transition between the birth of Israel as a nation," the people of Israel"- עם ישראל(Pesach)and receiving the Torah (Shavuot).
Of all the hardships in our lives, it seems that physical distress can create the illusion that the key for healing lies purely in the earthly, physical domain. In the past few weeks, like the rest of the world, we have internalized a lesson in humility. The conclusion is that modern medicine with all its technological advancements can yet challenge us with a scenario that we have never encountered before, a situation which is an unprecedented phenomenon in the history of humanity, which we do not know how to cope with , and lastly, which is not curable yet. Although, by all means, we should not underestimate the advancements of modern medicine or human achievements, we should be open minded to something greater, to trust in G-D.
Those with a fine perception may notice that the Corona crisis, more than any other crisis in recent generations, carries with it solutions that are closely associated with the elevation of moral values and more so, moral transcendence. Global healing requires changing habits and patterns of thinking that are beyond the technical side - such as postponing our immediate needs and satisfactions, defining & setting up new priorities, and willingness to sacrifice for disadvantaged populations.
There is a great opportunity here for real healing to the world; Healing filled with faith and moral values.
Enclosed is a prayer which is customary to recite in the month of Iyar, in the name of the חִידָ"א; (Rabbi Yosef Chaim David Azulai זצ"ל).
Master of the universe, in your mercy give us strength and health and sufficient ability, strength and courage in our limbs and bodies to be watchful. And we will have no hidden maladies and no pain, and we will be joyous, good and healthy to worship you, and we will be saved from any evil, and you will lengthen our days with goodness and our years with pleasantness and fulfill our years with long life. And you will add years of life to worship you. And in the shade of your wings we will hide. And you will save us and all our households from all hard decrees and we will be calmed, fertilized and refreshed for your worship and worthy for your awe".
Amen
Evil will pass.
Good will prevail.
With the help of G-D
Lessons
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690

D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.

Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.








