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The Sifrei, however, offers a diametrically opposed understanding. It calls our attention to the contiguity of two passages in the book of Devarim. The end of verse 11:17 reads: "And you will swiftly be banished from the goodly land that God gives you." This is immediately followed by: "Put these words of Mine upon your heart and upon your soul."
Expounds the Sifrei: "Even when I shall exile you from the Land of Israel to the Diaspora, prepare yourself for the return to Israel through observance of the mitzvot so that when you return they shall not be new to you. This may be likened to a mortal king who became angry with his wife and sent her back to her father’s house. Before her departure, he warned her. ‘Do not remove your jewelry, so that when I send for you they shall not be unfamiliar to you.’ This is the meaning of the words of Yirmeyahu 31:21: ‘Set up markers for yourself.’"
This passage in the Sifrei led the Ramban, the arch Zionist of the Middle Ages, to formulate his revolutionary theory concerning the observance of mitzvot, as he writes in his commentary to Devarim 4:5 (and several other places): "To hint at the basic truth that the true observance of all mitzvot can only be fulfilled in Eretz Israel."
Those who live outside Israel fulfill mitzvot only as practice for their long-awaited journey home.
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P'ninat Mishpat A Non-Contractor in Changing Times – part II
(based on ruling 85128 of the Eretz Hemdah-Gazit Rabbinical Courts)

Moreshet Shaul Hashem Is your Shadow – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941

Parashat Hashavua Happiness for the Right Reasons
[With painful longing, we share these divrei Torah from our co-Rosh Kollel for close to 40 years, Harav Moshe Ehrenreich zt”l.]

Israel and the Nations A Few Minutes & Many Innovative Ideas on Antisemitism & What to do About It
As we approach the High Holidays, this short lecture (18 minutes) deals with the unfortunate situation of how Israel and the Jewish People stand against antisemitism, analyzing its cause according to Rav Kook, and how to deal with the issue pragmatically & via our prayers.

Ha'azinu PURSUIT is PERFECTION
p. Ha'azinu, Shabbat Shuva
Rav Kook deals with the question of the seemingly hopeless nature of Tshuva. For G-d Himself knows that He created us with free will, which inevitably means we will sometimes make mistakes and choose wrong. This can easily be frustrating, freezing us into inaction and ye'ush (loss of hope). If one sins even once, does he chalila have no choice but suicide?! Moreover, our Godly conscience demands justice, righteousness and perfection, but we all know this is impossible, so what's the solution? Rav Kook's innovative thinking, strongly based on chazal (our sages), offers an inciteful and important aspect to this topic, especially this time of year!

Sukkot Bug-Free Sukkah: Essential Halachic and Practical Schach Guide
How to inspect, clean, and store bamboo mats and palm branches to protect your mitzvah and holiday meals.




















