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The Sifrei, however, offers a diametrically opposed understanding. It calls our attention to the contiguity of two passages in the book of Devarim. The end of verse 11:17 reads: "And you will swiftly be banished from the goodly land that God gives you." This is immediately followed by: "Put these words of Mine upon your heart and upon your soul."
Expounds the Sifrei: "Even when I shall exile you from the Land of Israel to the Diaspora, prepare yourself for the return to Israel through observance of the mitzvot so that when you return they shall not be new to you. This may be likened to a mortal king who became angry with his wife and sent her back to her father’s house. Before her departure, he warned her. ‘Do not remove your jewelry, so that when I send for you they shall not be unfamiliar to you.’ This is the meaning of the words of Yirmeyahu 31:21: ‘Set up markers for yourself.’"
This passage in the Sifrei led the Ramban, the arch Zionist of the Middle Ages, to formulate his revolutionary theory concerning the observance of mitzvot, as he writes in his commentary to Devarim 4:5 (and several other places): "To hint at the basic truth that the true observance of all mitzvot can only be fulfilled in Eretz Israel."
Those who live outside Israel fulfill mitzvot only as practice for their long-awaited journey home.
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Igrot Hare’aya Refuting Criticism by the Ridbaz – #311 – part IV
Date and Place: 19 Sivan 5670 (1910), Yafo
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Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

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Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

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(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)










