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Beit Midrash
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- Chemdat Yamim
- Ein Ayah
Gemara: "What else is written in [the Torah]?" "Remember the day of Shabbat to sanctify it" (Shemot 20:7). "Do you do work at all that you would need to rest from work?"
Ein Ayah: The characteristic through which man completes and improves the world is revealed through his ability to work and thereby act within creation. He uses the G-d-given power to innovate and create in order to be His partner in creation.
Man’s unique quality, which finds expression through the divine spring of wisdom that enables his physical actions, is evidence of the quality of his spirit and his ethical actions. His ethical actions enable him to improve the natural world. This is the point of Shabbat, which is a cessation of work in the physical realm, which restores the practical powers and returns them to the soul. This allows his internal power of creativity to grow.
Menucha (rest) is a most powerful, lofty creation. It is much greater than the value of increasing and elevating, as a man may do when he is involved, with his wisdom, in the world of physical function. In order to complete the wonderful vision of eternal rest that is a secret of creation, Shabbat is the source of all blessing. It is the flow of innovation and the source of Israel’s unique, sacred life. This is as is written regarding Shabbat, "… to know that I am Hashem Who has sanctified you" (Shemot 31:13). This gives us the power to glorify the whole of existence and increase the power of the world and the light from the spring of life of the lofty blessing. The menucha of Shabbat engenders a special creation upon which the nucleus of Torah is based. It is one with man’s ability to work and produce, which in Israel includes the ability to do Hashem’s work, which continuously elevates the universe.
Angels, though, not only do not do mundane work but are also incapable of innovating and adding to the world. They can only carry out Hashem’s word and keep the world going according to its rules. They do not add glory to lofty elements of the universe that are above creation. Since they do not work, they do not have rest and cessation of work. Therefore, the central tenet of the Torah to refrain from work on Shabbat is inapplicable to them.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690

D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.

Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.








