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Several of the boys took the opportunity of their regular teacher’s absence, to discuss the soccer tournament which was to take place during the next recess. Rabbi Cohen raised his eyes, and his gaze settled on Yossi, who was sitting amidst the group of offenders. In truth, Yossi hadn’t spoken, but Rabbi Cohen didn’t recognize the boys, yet, and mistakenly took Yossi for one of the talkers.
"You!" Rabbi Cohen extended his finger in Yossi’s direction. "Come see me after class."
Yossi proclaimed his innocence, but his protests only further enraged the teacher. "Look at all the disruption you’re causing! You’re clearly not paying attention to the words of Shirat Chana that we’re learning, now. As a result, I’m requiring you to memorize all of Shirat Chana tonight, and come back to me tomorrow to be tested!"
Yossi, seeing that there was nothing he could do, sat down quietly and waited for the lesson to be over.
The next day, right on schedule, a student sauntered into Rabbi Cohen’s classroom. The boy recited Shirat Chana by heart, flawlessly. Rabbi Cohen complimented him, both on how responsible he was in fulfilling his assignment, and on his accuracy. The boy smiled and nodded, then ran outside, and burst out laughing.
"How’d it go?" Yossi asked Gili, his identical twin brother.
"Amazing! Rabbi Cohen even complimented you on how well you knew the pesukim."
"Thanks for filling in for me!" Yossi enthused, as he gave Gili a slap on the back. "Not everyone has an identical twin who enjoys memorizing pesukim in Navi."
Was Yossi allowed to have Gili be tested instead of him?
Anwer of Rabbi Avigdor Nebenzal:
Ordinarily, it would be forbidden to fool a teacher, as Yossi and Gili did. However, because Yossi was punished unjustly, in this case, he was allowed to have Gili be tested instead of him. However, if Yossi were to receive some kind of benefit, such as a prize, for doing well on the test, it would be forbidden for him to have Gili be tested instead of him.
Summary: Because Yossi was only trying to save himself from unjust punishment, what Yossi and Gili did was permitted.
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
