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Beit Midrash
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Yaakov’s camp was not just comprised of shepherds but apparently also of people who joined with him as the representative of belief in monotheism. This follows the tradition of his grandparents, Avraham and Sarah, who traveled with the "souls they made in Charan" (ibid. 12:5). The theft of Lavan’s terafim (idols) should also be seen in this light.
As the journey continued, Yaakov turned to his encampment ("his household and all who were with him") with the following directive: "Remove the foreign gods that are in your midst and purify yourselves ... and we shall go to Beit El and make there an altar... They gave Yaakov the foreign gods in their midst and the earrings... and he buried them under the elah tree that was in Shechem" (ibid. 35: 2-4).
Who was Yaakov appealing to who had idols? Rashi, the Rashbam, and the Ramban say it refers to the whole group, who had taken from the booty of Shechem. He asked them to separate themselves from anything that could be related to idol worship. It is not clear, according to this, why a distinction is made between his household and those who were with him.
The midrash on the words that mention idols says that this is an indication that Yaakov had accepted converts like his grandparents. Thus, there were two requests. Rachel had to get rid of her father’s terafim and members of the broader camp had to remove their idols. These were people who were in the process of converting but had not yet totally purged themselves of idolatrous tendencies and possessions. It is fascinating to see that Yehoshua, upon his entry into Eretz Yisrael with the new nation, including converts who came with them from Egypt, had a "rally" with the people where he urged them to "remove the foreign gods that are in your midst." Where did it take place if not in thesame place, "under the elah" in Shechem (Yehoshua 24: 23-26)
Rabbis in Midrash
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D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
