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Everyone, that is, except Menachem. Rabbi Shmuel just couldn’t understand it. Here was a man with health problems, who needed a mask more than anyone else in the room, and yet he just refused to wear one. Rabbi Shmuel’s pleading, cajoling, and even threatening had been met with shrugs on the part of Menachem. The greatest logic Menachem could offer to explain his behavior was "I don’t like masks."
It was a Tuesday morning when the call came from Menachem’s son. "Rabbi Shmuel, my father is in the hospital. It’s not looking good," the son sobbed into the phone. "He has complications from coronavirus. Please pray for him!"
Rabbi Shmuel hung up the phone, and shook his head sadly. Why, oh why hadn’t Menachem listened to him? He opened a Tehillim as he prepared to recite the holy words for the sake of Menachem’s recovery. A thought struck him. Was it proper to pray for someone who had, seemingly, brought illness upon himself?
Answer of Rabbi Yaakov Ariel, shlita:
Of course it is proper to pray for Menachem. We don’t take it upon ourselves to punish others for their mistakes.
There is an even more dramatic example of this concept. If a person drives a car in violation of Shabbat, and gets into an accident, we are obligated to violate Shabbat in order to save his life. (See responsa Ohala Shel Torah, section 2, Orach Chaim, siman 56)
(Also see Tomer Devora, which elaborates extensively on how G-d continues to sustain and rescue us even after we have erred, and how we are meant to emulate G-d, and help others, despite their mistakes.)
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
