YeshivaThe torah world Gateway
Beit Midrash
- Sections
- Chemdat Yamim
- Bemare Habazak - Rabbis Questions
- Shabbat and Holidays
- The Seder Night
- Additional Lessons
Answer: There are prominent sources mentioning certain ingredients and procedures for making charoset, but before analyzing their role, let us start with background.
Bemare Habazak - Rabbis Questions (657)
Rabbi Daniel Mann
349 - The Logic Behind the Unusual Fast of the Firstborn
350 - The Way to Make Charoset
351 - When to Make a Beracha for Inheritance
Load More
If charoset is a mitzva, it is a remembrance, either of the tapuach tree (unclear if it is an apple or what type of apple) or of mortar, each having historical significance regarding Bnei Yisrael’s stay in Egypt (ibid. 116a). Both may be true, as Abaye says that charoset should have both kiyuha (sharpness? acidity?) because of the tapuach and thickness because of the mortar. The Yerushalmi (Pesachim 10:3) says that some require it to be thick to remember mortar and some require it to be loose to remember blood. The Tur (Orach Chayim 473) cites Rabbeinu Yechiel as saying that we actually fulfill both, by starting it thick and then adding vinegar to make it looser.
Adding vinegar addresses another two issues. The gemara (ibid. 115a) says that dipping the maror into charoset is an example of dipping into a liquid, which makes netilat yadayim necessary. It also provides sharpness to address the kappa. The Rama (OC 473:5) adds red wine as a possibility to provide the above (it also has the color of blood).
Regarding base ingredients, Tosafot (Pesachim 116a, accepted by the Rama ibid.) instructs to include the fruit used in Shir Hashirim to refer to Bnei Yisrael – tapuach, figs, nuts, pomegranates, and almonds. The Rambam (Chametz U’matza 7:11) mentions dates, figs, and raisins. In addition to the spiritual elements that Tosafot mentions, these fruits seem to combine nicely to give a reasonable color and texture for our purposes.
The gemara (ibid.) says to put in tavlin (spices) to make the charoset like mortar; the Rama (ibid.) mentions cinnamon and ginger as examples. Many people today use at least one, but likely not in the way intended. Classical poskim (see Beit Yosef, OC 473 and Mishna Berura 473:50) discuss putting in long strands of tavlin, to resemble the straw used in making bricks (see Shemot 5:16), not cinnamon in powder form.
Are the instructions halacha? There are opinions among Acharonim on whether they are or just good ideas (see discussion in Mikraei Kodesh (Harari), Pesach p. 451-2). In any case, it is quite clear that there is not a need to use all of the mentioned ingredients, and it does not seem problematic to include something that is not on any list as one of several ingredients. Thus, there seems to be little difficulty to choose from among the things mentioned to use as the basis. What does seem relatively important is to add red wine (if one chooses vinegar, some say it must be grape vinegar). There are then different minhagim as to whether to put it in the liquid at the end of making the charoset or at the Seder, soon before using it. This brings us to our final point.
When the seder falls out on Shabbat, adding the wine could be a problem of lash (kneading). Therefore, the Mishna Berura (321:68) says to put in the wine before Shabbat. If he forgot to do so, one has to add the wine in a manner that is permitted. One possibility is to change the order of mixing, by putting the wine on the bottom, adding the charoset on top, and mixing them together either by finger or by shaking the utensil that holds them. The Mishna Berura points out this might be permitted only if the mixture is watery. This raises issues considering we want the charoset to be thick like mortar (see Sha’ar Hatziyun 321:86). This is another reason to avoid the issue and prepare the charoset before Shabbat.
Rabbis in Midrash
Lessons
fast navigation
Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
