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- Articles about Hanukkah
A mitzvah, divine commandment, is likened to a lamp, and the Torah is likened to its light. The commandment to light the Chanukah lamp is unique, and, in the words of the Rambam, "it is very dear." This is because it is a divine commandment that hints at the Torah - the light of the Torah. The Sages say: A lamp provides light temporarily, but the Torah illuminates forever. And the Chanukah lamp, according to the Sages, is a divine commandment that symbolizes wisdom and Torah.
Explaining the words, "When you kindle the lamps" (Numbers 8:2), the Sages say: Aaron was downcast because he did not offer any sacrifices in the dedication of the Altar. Then God consoled him, saying, "Your participation will be greater than theirs, for you will light and trim the lamps."
The Ramban explains: Aaron was promised that his kindling would be a matter that continued for generations, not a temporary practice, and this is the idea behind the expression "Torah is light." In the words of the Midrash, "Aaron's lamps are dearer to me than the stars in the sky," for these lamps are a manifestation of the light of the Torah. The manifestations wrought through the Torah are greater than the constellations, greater than the sun and the moon.
Psalms 19 says, "For the Leader, a Psalm of David: The heavens declare the glory of God, and the firmament shows His handiwork," and following this it says, "The Law of the Lord is perfect, restoring the soul." On the face of things, the latter verse seems out of place. The chapter deals with the glory of God revealed via the sky and its numerous legions. Why, then, do we have this verse about the flawlessness of the Torah in the middle of the chapter? The Meiri and Ibn Ezra explain that this verse is meant to teach us that although the sun, the moon, and the stars illuminate and unveil the presence of God, the Torah is above even them. The perfect Torah testifies to God's greatness more than any other aspect of creation.
The more we cling to the Torah and those who teach it, the more we merit seeing existence as it truly is, no imitations and no uncertainties. May God help us all to be among those who ascend the rungs of sanctity, Amen.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
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P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690

D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.

Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.








