Beit Midrash
- Torah Portion and Tanach
- The Four Parshiyot
- Hachodesh
But I suggest there is another level of meaning, as well: Without vowels, the phrase can be read, Ha-Chadash Ha-ze, this "newness," Lachem, is something unique to you, the Jewish People. Hashem has bestowed upon us the amazing ability to renew ourselves, to re-create ourselves (as we have miraculously done in Israel), to be the most creative & industrious people in history. And with this uncanny power, we are able to perpetually discover new insights into the Torah (something we fittingly refer to as Chidushim!) for the Torah itself is a living thing (Torat Chayim) that stays ever fresh & new throughout the ages.
Yet if we are New, then the Almighty is Old. Not old in the sense of outdated or archaic, of course, but old in the sense of eternal, permanent, reliable, fixed. There is great comfort in knowing that some things – Divine protection & guidance, a firm hand on the wheel of history, a moral standard for humanity to emulate & obey – never lapses or goes out of style. That is the essence of what we refer to as "Hashem Echad:" One G-d that is both imminent & immortal, the same G-d that was with our grandparents & their grandparents, all the way back to Avraham & Adam.
Nisan, as its name clearly implies, is the month of nisim, miracles. It reminds us that as long as we have Hashem’s blessings, we are capable of performing miracles & wonders that not only have the power to change us for the better, but to change the entire world for good.

























