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Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah: Individuals, from whom the whole is consisted, are always divided in the spirit of a person between good and evil. The difference between good and evil cannot be built on individual occurrences. Sometimes an evil person will do something good and righteous, and sometimes a righteous person will stumble into a sin. If we want to say that we should determine the matter based on the majority of his actions, it is hard to factor in the value of each sin and each merit.
The main factor is whether a person’s existence is beneficial to the world and he thus has merit that justifies his life, or whether his existence causes damage, and he has lost his right to exist. This is something that can be determined only by calculating all of his strengths and weaknesses together. If, in the sum total of all his inclinations and strengths, one leans to the side of good and righteousness, then he is fit for survival. If it is to the side of evil, he is slated for death.
The sign provided by the last letter of the alphabet is that which determines the outcome of the entire "building." The way this system works, the final decision is not based on something that occurs at that time. Rather, it just gathers all the varied indications from the person’s life and displays them in one "folder." When they are all in one unit, then if the whole picture is one which warrants life, the weighing system indicates that the decision is to be made for life. If the inclination is toward evil, then there is an indication of death. All that the decision process did is to take the root situation and attach an element that makes it ready to be carried out.
In the case of the tav, if all the actions and emotions the person possesses make him one fitting for life, then the tav is added to "life" and indicates "you shall live." In the opposite situation, the tav joins with "death" and the result is "you shall die."
It is not at the time of crucial decisions, when there is anger and despair in the world and people’s fates are determined one way or the other, that a person can start putting together his portfolio of value. Rather, the basis is that which he compiled at quiet times, during his normal life. It is just that at the time of ruckus and danger that the operative decision will be made to finish off the process. It is like the tavin these words, which serves just as an addition to the root that determines how it will be used.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
