Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah: Thoughts are always covered up. Whatever we can figure out based on the person’s speech or action is but the dressing up of the thought, and not the thought itself. The thought, which is the spirit of the related speech and actions, is the foundation of the secret and light behind the thought’s source. A thought of divine origin comes when one has fear of Hashem in such a manner that he can recognize the divine truth, and his actions and speech also are consistent with their thoughts. Although the "clothes" of the thoughts cannot express its full extent, they can at least express their essence to the maximum that can come out.
For this reason, the name used for the head covering of a talmid chacham expresses the point that they have a special honorable head dressing hinting that inside there dwells a hidden soul of deep thoughts. There are great secrets, and there is a delicate expression of the light of holy fear of Hashem, which the sudra hints at.
Don’t Throw Out the Baby With the Bath Water
Various Rabbis | 5774
Using & Misusing Natural Pity
Ein Aya Shabbat 5,16
Rabbi Ari Shvat | Adar 5783
Restricted Information
Ein Aya Shabat Chapter B Paragraph 53
Various Rabbis | Av 19 5775
Guide- Not Deride
Ein Aya Shabbat 5, 15
Rabbi Ari Shvat | Shvat 5783
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.
Proper Foundations of the Home
Ein Aya Shabbat Chapter B Paragraph 192
Tevet 12 5777
Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
Av 5785
Status of Child of Woman Who Had Civil Marriage
5770
