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Beit Midrash
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- Chemdat Yamim
- Parashat Hashavua
- Torah Portion and Tanach
- Bereshit
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Chazal identify the palit as Og, King of the Bashan, with whom Moshe fought in the desert hundreds of years later (Nida 61a), and he had escaped from the mass death of the flood. The midrash (Bamidbar Rabba, Chukat 19) explains that he escaped being killed or captured by the Mesopotamian kings, which is what enabled him to make it to Avraham and update him about Lot.
Before Moshe fought Og, Hashem had to reassure Moshe that he need not fear, as Moshe would conquer him and his nation. The gemara (ibid.) explains that Moshe had been concerned about Og’s merit for having helped Avraham. Chazal do not tell us in merit of what did he make it to that point in the first place, i.e., that he had not been killed in the flood or by Nimrod and friends. His merit in regard to Avraham is also hard to understand according to Chazal, who say that his plan was to draw Avraham into an unwinnable battle, so that after Avraham’s death he could marry Sarah. Is that a good deed that deserves merit?!
Let us answer with a look back at the social norms in the time of Sefer Bereishit. We are told that the powerful people took beautiful women without so much as asking anyone’s permission (Bereishit 6:2). Then the generation of the flood continued corruption in the field of adultery (Sanhedrin 57a). Avraham had reason to believe that Paroh and the Egyptians would kill him because of his wife and indeed they seized her without permission (see Bereishit 12:12-15). When these are the societal norms, Og’s plan to entice Avraham to go out to battle, without Og trying to kill Avraham himself, makes him better than the other giants and other powerful men of his time.
How do we combat these sinful tendencies that people at the time had? We see the answer in our parasha. Beyond the covenant with mankind about not destroying mankind with another flood, Hashem made a covenant with Avraham using the foreskin at the place of a man’s organ linked to sexual desires. It is not by coincidence that Avraham was told about this new covenant and about the coming birth of Yitzchak at the same place that he came in contact with Og. As it proved to be, in the merit of keeping to this covenant, Bnei Yisrael merited things such as conquering Og, who had much lower level accomplishments in these regards.
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.