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Beit Midrash
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- Chemdat Yamim
- Ein Ayah
Ein Ayah: From a purely philosophical perspective, the source of sanctity must always have precedence over the sanctity itself. Realize that the foundation of sanctity is in being separate from the mundane. This demonstrates to us that the purpose of the mundane is to enable sanctity. This actually brings us to a higher level of understanding, according to which there is, in essence, no difference between sanctity and the mundane because everything reaches its purpose and the highest level does not ignore any element.
In practice, human morality cannot receive the influence it needs from the realization that there is no difference between the mundane and the sacred. [In other words, one needs to be inspired by that which is outwardly seen as sacred.] However, when he calls out with the concept of sanctity [i.e., the word kodesh], and he thereby intends to remove the mundane from the surroundings, he should know that the name of Hashem [which represents all of existence] is above the definition of matters as sacred. It is possible to distinguish between sanctity and its upper side, which receives its special level and value from the loftiness of Hashem, Who is above everything that is great. In that context, it is possible to distinguish and separate between sanctity and the mundane.
The fact that Hashem is above sanctity, which is a very lofty and deep realization, is greater even than the approach one needs to improve his moral level, [which requires him to focus on clearly recognizable sanctity]. This is the way it should be from the perspective of the highest level of philosophical analysis. However, the world is not on the level to appreciate this truth. We are not able to recognize matters that are beyond our level to use to strengthen our moral foundations. If we try, we can damage the moral basis of our spirit. That is why we need to connect all the levels together, even though we then lose the idea that Hashem is above everything, including sanctity. We practically need to lower Hashem to the same line as sanctity, i.e., the holy emotions that a person can feel with his heart. Indeed, it is necessary to lower the truth in favor of peace, for it is the latter that brings a person his moral success. That is why, in practice, "kodesh laHashem" was written on one line.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
