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Beit Midrash
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The Torah study is dedicatedin the memory of
Yaakov Ben Behora
Unkelos translates the verse: "Do not worship so before Hashem." In other words, Bnei Yisrael were told not to implement pagan practices in serving Hashem, which is certainly a logical command. The textual problem is, though, that "do not do so" follows the command to destroy the pagan gods, not the description of their worship.
Rashi brings three explanations. The first is, do not bring sacrifices to Hashem any place you desire, as it says in the following pasuk. The difficulty with this explanation is that the phrase in question implies strongly that it refers to that which precedes, not that which follows (see Ibn Ezra and Rashbam).
Another explanation, brought in R. Yishmael’s name, is that we should not cause our altars and Temple to be destroyed, which could happen if we act like the pagans. This is not the pasuk’s simple meaning, but let us mention a beautiful idea of the S’fat Emet in this regard. The Torah continues, "you shall seek His Presence." The inverse of R. Yishmael’s warning is that by seeking out the Mikdash even when it is destroyed, one causes it to be more speedily rebuilt.
Rashi’s third explanation is that while destroying the signs of worship, we should not destroy articles used for worship of Hashem or that include His Name. This fits the wording and sequence of the p’sukim, but it is still difficult to explain why one would think to destroy that which is Hashem’s.
Let us describe the background whereby one might think to destroy a Jewish altar. Upon returning to the Land of the Forefathers and their followers, Bnei Yisrael would encounter altars from the patriarchs’ time. Paradoxically, it was forbidden to use some of them and, at certain times, any of them. That is because matzeivot (monuments) became forbidden at Sinai and because all altars were forbidden when there was a central place of worship in Shilo and later in Yerushalayim. So what were Bnei Yisrael to do with the unusable, sacred altars and monuments? One might have thought to destroy them. Therefore, the Torah tells us that since they were associated with service of Hashem, one would have to dismantle them, while preserving their sanctity, and bury their components. The fact that this was a difficult undertaking would explain why it is was so hard to root out the forbidden use of extra-mikdash altars throughout the time of the first Beit Hamikdash. Indeed the bamot were a major problem until King Yoshiyahu took steps against them.
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Israel and the Nations A Few Minutes & Many Innovative Ideas on Antisemitism & What to do About It
As we approach the High Holidays, this short lecture (18 minutes) deals with the unfortunate situation of how Israel and the Jewish People stand against antisemitism, analyzing its cause according to Rav Kook, and how to deal with the issue pragmatically & via our prayers.
Ha'azinu PURSUIT is PERFECTION
p. Ha'azinu, Shabbat Shuva
Rav Kook deals with the question of the seemingly hopeless nature of Tshuva. For G-d Himself knows that He created us with free will, which inevitably means we will sometimes make mistakes and choose wrong. This can easily be frustrating, freezing us into inaction and ye'ush (loss of hope). If one sins even once, does he chalila have no choice but suicide?! Moreover, our Godly conscience demands justice, righteousness and perfection, but we all know this is impossible, so what's the solution? Rav Kook's innovative thinking, strongly based on chazal (our sages), offers an inciteful and important aspect to this topic, especially this time of year!
Sukkot Bug-Free Sukkah: Essential Halachic and Practical Schach Guide
How to inspect, clean, and store bamboo mats and palm branches to protect your mitzvah and holiday meals.
