YeshivaThe torah world Gateway
Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah: There are various levels of intellectual/spiritual understanding. The higher level, which is the most elevated goal of all human endeavor in general and, specifically, all matters of spirituality, is such that all the "branches" of details and details of details stem from it. The details then proceed to develop in a manner that they become complicated and can even change according to the viewpoint of each one of the people who are occupied in the process of using them to broaden their spirituality.
Since there is a divergence between people’s grasp of the concepts, and one is often contradictory to the other, resistance of one outlook to another is naturally created. However, the intellectual resistance and the opposite ways of understanding are themselves part of the divine "listening," which is all-embracing. The divine source that finds expression in all the individual elements of Torah and wisdom lends itself to be received differently by different receivers.
Therefore, to the degree that the broad divine light dwells in the hearts of those who delve into the branches that emanate from it, so will there develop more willingness to relate positively to different and even opposing outlooks to one’s own. He will know how to use elements of ideas that are at first glance contradictory in order to come to a broader divine light, which is hidden amongst all the various details.
It is not just that the ability and willingness to listen calmly to ideas that are distant from one’s own views when one seeks Torah truth comes from the impactful divine light. The impact of succeeding in using this divine step actually increases the lofty spirit so that it can turn into a pleasant moral norm. The phenomenon of talmidei chachamim discussing things in a calm manner flows from a peace that is of divine origin, as Hashem himself is called Shalom (Vayikra Rabba 9:9). This peace flows over all the details of Torah and Halacha, which are expressed in different ways that fit the spirit of each individual. Actually, they are only sparks of the "great torch" of the "soul of Hashem," which shines light in many different spiritual manifestations with different shades. The habit of being receptive to others’ ideas prepares a person to be able to listen to lofty things, which are actually greater than the personal specific outlook of one who is dissecting the details of a halacha.
As the gemara says, since they discuss matters calmly, Hashem listens to them. In fact, the light of Hashem will fill the chambers of their hearts and open up broad gateways of tranquility. This will enable them to receive different types of light and unite them in a pleasant spiritual package that comes from the glow of divine wisdom and a "storehouse of light," from Hashem who lives forever.
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.
Moreshet Shaul Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
Lessons
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
