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Beit Midrash
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I was asked to lecture on the subject of Jerusalem. I wished to avoid complications. Since I dislike conflict and confrontations, and abhor provocations, I decided to speak only about Jerusalem in the past, and not address the present and future.
I began the lecture with a presentation, explaining about Har HaMoriah, the Binding of Isaac, and where the Temple stood. Suddenly – pandemonium! Shouting! Kadis on the rampage! I couldn't understand what the uproar was all about; after all - I hadn't said a thing yet… One of the kadis rose and said: "The Temple never stood on the so-called 'Temple Mount'!"
I told him: "The presence of the Temple on the Temple Mount is simply indisputable – both historically and archaeologically. There are even ancient Moslem sources which state this clearly." But he would not budge and continued to yell: "The Temple was never there!"
Realizing I could not convince him, I asked: "Why are you so angry? Why do you care where the Temple stood?" His answer was: "If the Temple was where you say it was, it means that you were there before us, and if so – we would have to relinquish and turn the place over to you!"
* * *
"Yerushalayim must be sought after". The Mishna (Tractate Rosh Hashana p.30a) requires that we actively "perpetuate the memory of the Mikdash". This is the reason for R' Yochanan ben Zakai's decree to shake the Four Species everywhere (and not only in theMikdash) during Sukkot. The Talmud asks what the Scriptual source for this practice is, and bases it on a pasuk from the book of Yirmiyahu:
"Where do we learn that one must 'make a remembrance for the Mikdash'? It is written 'For I will restore health unto thee and I will heal thee of thy wounds, saith the Lord, because they have called thee an outcast: She is Zion, there is none that seeketh her out' – thus implying that Zion must be sought after."
Why do we need a pasuk to teach us to remember the Mikdash in practice? Is it not self-evident?
It seems that not only does the pasuk enable us to remember the Mikdash in practice – it also defines what constitutes a remembrance. The simple understanding is that this causes us to remember the past. However, the serious problem with memory is that we usually remember things of the past – that can never be again. The most obvious of them is a person who passed away (of course we await tchiyat hametim, the resurrection of the dead, but at the present time this is a memory of the past).
The pasuk in Yirmiyahu makes it very clear that we must remember Yerushalayim and theMikdash not only as something in our past – but rather looking towards the future – as something that must be sought after! Our memory causes us to seek Yerushalayimpersistently, to be constantly aware that she is ours – and that eventually she will return to us in her entirety! This is not only a nostalgic memory of our past – it is a yearning for the future, a quest – "Speedily shall the Mikdash be built"!
Yerushalayim must be sought after! If we understand this – then, please G-d and with the aid of many heartfelt prayers, we will merit seeing the swift re-building of Yerushalayim:
"And to Yerushalayim, your city, may you return with compassion, and may You dwell within it, as You have spoken. May You rebuild it soon, in our time, as an everlasting structure!"
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.