Yeshiva
Beit Midrash
- Torah Portion and Tanach
- Bamidbar
- Matot
- Shabbat and Holidays
- The Three Weeks
- The Laws of Three Weeks
The Torah study is dedicatedin the memory of
Asher Ben Haim
Yoshiyahu became King of Yehuda at the age of eight (Melachim II, 21:1). The book of Melachim describes his reign only from its eighteenth year, when he started a positive, spiritual revolution. What happened until that time? Divrei Hayamim, which parallels much of Melachim, tells that he began seeking out Hashem at the age of sixteen but started purging the country of idolatry only at age twenty. However, even this spiritual effort was not sufficiently deep internally to effect real changes. As we see from the dating passage we began with, a young Yirmeyahu was the prophet who was charged with improving the nation’s spiritual state during that period. As Yoshiyahu and his rule matured, he had much more success in the eighteenth year of his rule (age 26) with the display of the sefer Torah (see Melachim II, 22). Unfortunately, this golden age of thirteen years was cut short when Yoshiyahu fell in battle.
Yoshiyahu’s son, Yehoyakim, was very sinful (see Yirmeyahu 22:17 and Sanhedrin 103b). Hashem commanded Yirmeyahu to shock the king by writing a scroll that contained a sign of impending destruction (Yirmeyahu 36: 1-3). The hope was that this would bring him to repent, but his reaction was the opposite of what his father would have done. He threw the scroll into the fire and tried to have Yirmeyahu and the scribe, Baruch ben Neriya, executed. Only an unusual type of Divine intervention, as Hashem hid them (ibid.:26) saved them. It appears that this period of hiding is what is hinted at in the p’sukim we started with. Yirmeyahu had to suspend his activity during his period of hiding, until he was sent a second time, later in Yehoyakim’s reign, to resume his prophecy.
Let us pray that just as Yirmeyahu’s prophecies were fulfilled, so we shall speedily see the continuation of the fulfillment of the prophecies of consolation and hope.
Rabbis in Midrash
Lessons
fast navigation
Hosha'ana Rabba FLYDUBAI & HOSHANA RABBA- ANI VAHU HOSHIA NA- I & HIM SAVE US
"Ani vaHu Hoshia Na", "I and Him, Save Us". We don't just pray to Him, but we also pray to and for ourselves that we should emulate and educate our children to have that instinctive altruism with which He created the world. President Trump seemed amused about Yaniv Hayon, our PLUMBER who confidently worked with G-d like Superman (he learned from a pilot on a TV show!) to save 174 lives on the Dubai hijacking, but we in Israel are totally accustomed already 78 years to our plumbers, teachers, garbage-men, rabbis, farmers & doctors being Hashem's shlichim! This is what Zionism is about.
Moreshet Shaul Hashem Is your Shadow – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941
P'ninat Mishpat A Non-Contractor in Changing Times – part I
(based on ruling 85128 of the Eretz Hemdah-Gazit Rabbinical Courts)
Moreshet Shaul Our King on Rosh Hashana, Our Father on Yom Kippur.
Based on Aroch Siach, p. 221 (Rav Shaul Yisraeli)
