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Beit Midrash
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- Chemdat Yamim
- Parashat Hashavua
- Torah Portion and Tanach
- Shmot
- Bo
Let us start by looking at the discrepancy between 400 and 430 years, both mentioned in explicit p’sukim. Mechilta D’Rashbi (Shemot 12:40) and Targum Yonatan (ad loc.), whose explanation is adopted by Rashi (Bereishit 15:13) and the Rashbam (Shemot, ibid.), explain that the 400 years are to be counted from the birth of Yitzchak, even though he personally did not go down to Egypt. The 430 years is from the time that the Brit Bein Habetarim was made with Avraham, when he was 70 years old. (That raises a question of timing, considering that Parashat Lech Lecha begins with Avraham being 75 years old (see Bereishit 12:4); we will discuss this in the soon-to-be-published Tzafnat Shmuel).
The Abarbanel cites an opinion that the exact number of years was that which is mentioned in Shemot – 430 years. The number 400 was an approximation. However, the Abarbanel continues with an explanation he prefers to the above. The decree was that which is found in Bereishit – 400 years. In practice, the exile was extended beyond its minimum because the Jewish People destroyed their proper path and allowed themselves to slip into acts of the abominations of the Land of Egypt. Therefore, 30 years were added on to their stay in Egypt. This is because all divine decrees are on the condition that they can be affected by the subsequent positive or negative behavior of the subject of the decree. Thus, 400 is what should have been under normal circumstances, and 430 was what was necessary as things transpired.
Based on this final approach, we can understand the Rabbinic tradition regarding the mistake of the Sons of Ephrayim. They tried to leave Egypt earlier than the rest of the nation and were killed on the "path of the Land of the Plishtim" (see Shemot 13:17 and Divrei Hayamim I,7:20-21). The gemara (Sanhedrin 92a) claims that the bones that Yechezkel brought back to life were those of the murdered Sons of Ephrayim, who left early. If the 400 years that Avraham was told had already passed, we can understand why they felt confident that they would be successful in leaving.
(According to the Psikta Zutrata, Shemot 12:40, that the actual time spent in Egypt was 210 years, neither 400 nor 430 years was meant in the literal manner we might expect, which lessens the apparent contradiction. We will continue with this next week.)
Rabbis in Midrash
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Israel and the Nations A Few Minutes & Many Innovative Ideas on Antisemitism & What to do About It
As we approach the High Holidays, this short lecture (18 minutes) deals with the unfortunate situation of how Israel and the Jewish People stand against antisemitism, analyzing its cause according to Rav Kook, and how to deal with the issue pragmatically & via our prayers.
Ha'azinu PURSUIT is PERFECTION
p. Ha'azinu, Shabbat Shuva
Rav Kook deals with the question of the seemingly hopeless nature of Tshuva. For G-d Himself knows that He created us with free will, which inevitably means we will sometimes make mistakes and choose wrong. This can easily be frustrating, freezing us into inaction and ye'ush (loss of hope). If one sins even once, does he chalila have no choice but suicide?! Moreover, our Godly conscience demands justice, righteousness and perfection, but we all know this is impossible, so what's the solution? Rav Kook's innovative thinking, strongly based on chazal (our sages), offers an inciteful and important aspect to this topic, especially this time of year!
Sukkot Bug-Free Sukkah: Essential Halachic and Practical Schach Guide
How to inspect, clean, and store bamboo mats and palm branches to protect your mitzvah and holiday meals.
