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The language of David’s portrayal of his grievances against Yoav is perplexing. "You are also aware of that which Yoav ben Tzruya did to me, which he did to two generals in Israel, to Avner ben Ner and Amasa ben Yeter, that he killed them and put the blood of battle within peace … he should not die in peace in old age" (Melachim I, 2:5-6).
In the past we discussed the phrase "put the blood of battle within peace." This time we will discuss the unclear opening phrase, "that which … did to me." We know what he did to Avner and Amasa, but what did he do to David?
Rashi (based on the Midrash Tanchuma) explains that Yoav’s misdeed to David had to do with the death of Uriya. When Uriya was left to fight alone against the Amonim and was killed, the other officers were furious at Yoav for the betrayal/blunder. To clear his name, Yoav showed them the letter from David, which commanded Yoav to act in that way. This publicizing of David’s very private and damaging communication was his betrayal of David.
The Ralbag says that Yoav’s sin against David was in killing the rebellious Avshalom, despite David’s instruction to spare his life, followed by Yoav’s rebuke of David for objecting to Avsholom’s death. Thus, it was this killing, in addition to those of Avner and Avshalom, that David took personally. It is difficult that the names of the other victims are mentioned and Avshalom is not. The Radak says that the murders of Avner and Amasa were the sin to David, as it made David look bad after he reached an agreement with each of them.
I wish to humbly suggest a different possibility. According to the midrash, Yoav showed the officers David’s instructions about Uriya only after there was great, undeserved dissention against Yoav. If one studies the p’sukim carefully, he can see that Yoav did not follow David’s instructions in this matter. Yoav did not abandon Uriya but risked his life along with Uriya, repelling an attack the Amonim initiated. Still, Yoav was upset with David because of the letter, and he decided, at the time, to rebel against David and depose him. That is why he showed the letter to his leading officers, as the midrash relates, but before Uriya was killed. Later on, Yoav decided not to rebel. Shlomo and Benayahu understood that Yoav’s criticism of David was well-founded, and, therefore they killed Yoav because he killed Avner and Amasa, not for a direct sin toward David.
The idea that Yoav considered rebellion against David finds expression in a pasuk: "Word of the matter came to Yoav, for Yoav had ‘leaned’ after Adoniya and did not ‘lean’ after Avshalom" (ibid. 28). The gemara (Sanhedrin 49a) derives from these words that Yoav leaned toward following Adoniyahu but did not follow him.
Let us pray to merit army officers and leaders like Yoav – people who sanctify Hashem’s name in their lives and are "buried … in the desert" (Melachim 1,2:34) – as the gemara says: "Just like the desert is free of theft and promiscuity, so was Yoav’s house clean from theft and promiscuity."
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Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
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Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
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Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
