Yeshiva
Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah: The foundation of a successful kingdom is that the king’s great spirit, which comes from the nation’s best attributes, will impact the entire nation. This spirit finds expression in ceremonial matters related to the kingdom, which are carried out by the nation and its army.
If the king is reduced to a mere shadow of his proper greatness, then even if decrees are made in his name and the army carries out his commands as the sovereign, the spirit of the kingdom will be led by army officers, who use their style to give orders to their subordinates. Then the king is the master of the people but not of the army. The divinely ordained House of David, was able to lead both the nation and the army, who all viewed themselves as subjects of David.
Uriya was one of the people who respected the king’s role in civilian life. However, his internal mindset was to give extra status to the army’s chief of staff, as each national element had its own leader. That is why he gave special homage to Yoav and did not include him in the "subjects of the king," i.e., simpler soldiers. This could cause a major problem in the nation, by lowering the stature of the king, who was anointed by Hashem. In this way, Uriya rebelled against the kingdom.
Rabbis in Midrash
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Various Events FOR WHOM NOT TO VOTE
Rav Zvi Yehuda Kook stressed that Israeli politics is G-dly, so I have no problem answering this common question on a Torani blog. Also, Free-Will is a G-d-given right and obligation, to "destine one's fate" (R. Soloveichik, Kol Dodi Dofek, 67), so I obviously don't tell others how to vote. But once not a few (especially young) have already asked, a couple of personal words from experience and thoughts from chazal & Rav Kook which may be of help to others, mainly for whom NOT to vote.
P'ninat Mishpat Fallout from Failure to Install Elevator – part II
based on ruling 85007 of the Eretz Hemdah-Gazit Rabbinical Courts
