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Beit Midrash
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- Chemdat Yamim
- Parashat Hashavua
- Torah Portion and Tanach
- Bereshit
- Noach
By the time of Adam’s grandson Enosh, there was a spiritual downturn, as the pasuk says "then it was mundane (huchal) to call out in the name of Hashem" (Bereishit 4:26). In fact, Chazal relate to Enosh’s generation as the epitome of idol worship (Shabbat 118b). The Rambam (Avoda Zara 1:1) explains the seeds of deterioration, as the people first showed respect to celestial bodies as important agents of Hashem, and then came to increasingly attribute independent powers to them.
In the slippery slope of heresy, the next major jump was to the time of Nimrod. He turned himself into an idol, built the Tower of Bavel as a rebellion, and commanded all to bow down to him. Yeshaya (14:13-14) describes him as one who declared that he would go up to the heavens, above the stars, and be similar to the divine.
The Torah was cryptic in regard to Nimrod, just referring to him as one who "began (hechel) to be a brave man in the land" (Berieshit 10:8). Chazal, based on the hint of huchal-hechel explained that Nimrod "knew his Master and intended to rebel (limrod) against Him," as indeed the name Nimrod indicates (Midrash Aggada, Noach 10).
Avraham Avinu was the only one who dared to stand up to Nimrod. He gathered people publicly and taught monotheism, imploring his followers to follow a good and straight path. He refused to give up his belief even when Nimrod threatened him with being thrown into the fire. The Torah is cryptic about this episode as well, mentioning only the death of Avraham’s brother Haran, "before his father Terach in Ur Kasdim," from which Avraham left (see Bereishit 11:28). The midrash fills in on the dialogue between Nimrod and Avraham, with the former saying that he worships only fire and dares Avraham’s G-d to save Avraham from the fire (Bereishit Rabba 38).
Avraham was saved miraculously from the fire and left Ur Kasdim to go to the Land of Canaan. He continued, with his wife, Sarah, to teach belief in one G-d and called out in the name of Hashem. This was different from Adam who called names … for the animals (Bereishit 2:20).
Surprisingly, Nimrod reappears in the Torah, at the head of a fearsome army of the four kings who defeated the five. In that context, he is called Amrafel, alluding to the fact that through his command, Avraham fell into the furnace. There is even a dispute within Chazal (Eruvin 53a) which of his names was the original one, and which was changed to hint at the element of his persona. In any case, by defeating the four kings, Avraham was able to strengthen the forces of Malkitzedek, the King of Shalem.
As we approach the full liberation, we will experience the nations being "called to the mountain" (Devarim 33:19). The midrash (Sifrei, Zot Haberacha 354) tells how nations will come to Eretz Yisrael for commercial purposes and, while here, will notice and be impressed by the service of one G-d that exists here. They will desire to cling to this wise nation and will convert and offer sacrifices, as the pasuk finishes, "there they will offer sacrifices of righteousness."
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
