Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah: The existence that comes about without self-preparation for the light of Torah and the reasons of the mitzvot follows the order of the Torah. A person can fulfill his Maker’s desire only by doing that which the Torah sets forth. He cannot do it through his own ideas based on secrets of perceived truths from a boundless extension of the Torah’s sanctity.
It is different for one who already was elevated to the greatest heights of Torah understanding and knows his Maker and His intent with the Torah in general and the spiritual power found in specifics elements of Torah and mitzvot. Such a person can use the Torah and mitzvot and their hidden meanings as one uses the letters of the alphabet to represent anything in the world. The Torah is part of their essence and shines even on their external faces. For them, the entire Torah is like letters, which include all the expressions, which are created all the time. This is as the pasuk says: "For Your statutes are to me like speech" (Tehillim 119:99).
Just as there is an order of letters, there is an order of Torah. Both are gathered into units that create new ideas. Anything that is connected to truth and wisdom stems from the light of Torah and proper observance of mitzvot. Scattered ideas constantly combine to create complete ideas that give meaning to everything in the world. These are the people who fulfill the entire Torah from aleph to tav.
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.
Following the Majority When the Minority Is More Knowledgeable
5771
Status of Child of Woman Who Had Civil Marriage
5770
Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
Av 5785
Unfulfilled Raffle Prize – part I
5777 Tammuz 22
Under What Circumstances Can One Bless?
Various Rabbis | 5771
The Road to Heaven is Also Paved With Good Intentions
Ein Aya Shabbat 5,19
Rabbi Ari Shvat | Adar 5783
Using & Misusing Natural Pity
Ein Aya Shabbat 5,16
Rabbi Ari Shvat | Adar 5783
