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When the Khazar king heard this explanation from the Rabbi, he was surprised. He responded, saying, "How is it possible that the Almighty, Who is Himself above all blessing and glory, could by glorified through man? Is this not something of an exaggeration?"
The Rabbi explained, "If we were to say that the Almighty is glorified through the sun, would this be acceptable to you?"
Foundations of Faith (51)
Rabbi Zalman Baruch Melamed
37 - 37. Torah Commandments: The Ultimate Joy
38 - 38. “Israel, Through Whom I Will Be glorified”
39 - 39. The Commandments - A Beloved Burden
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"Yet is the Divine spiritual light any less significant than the sun's visible light?" continued the Rabbi. "Just as God illuminates and sustains the word via the sun, so does He use Israel to reveal the spiritual, Divine light in the world. Before the appearance of Israel upon the stage of history, men were confused and distraught, searching aimlessly like blind people in an attempt to understand the meaning of the existance, as well as their origin and purpose. Some erred by practicing idolatry, while others erred through heretical denial, and no one was able to uncover the reason for the creation of the universe.
"This state persisted until Israel appeared, ascended, and became worthy of the Divine light," continued the Rabbi. "Miracles and wonders were performed on their behalf, and from that time onward it has been clear that the world has a Judge and Overseer. Hence, it is God's Divine Providence over Israel that has caused Him to become known to the world. Through Israel, humanity has come to recognize God, the sole Creator of the world. Through them the world has learned to discard idolatry and to eschew attributing any physicality to God.
"To this very day most of the world's population acknowledges the fact of creation and the existence of an all-powerful God, and all of this is due to Israel. If, then, we can accept God's being glorified through the creation of the sun, how much more so with regard to the Divine light in the world."
The Rabbi continued, explaining that this idea is reflected in the words of King David: "The heavens declare the glory of God, and the firmament proclaims his handiwork. Day to day utters speech, and night to night expresses knowledge" (Psalms 19:2-3). The heavens declare the glory of God by their very existence, "Lift up your eyes on high, and behold who has created these things" (Isaiah 40:26). They "declare," without saying a word, "There is no speech nor are there any words; their voice is not heard" (Psalms 19:4). The sun too declares God's glory, for it "comes forth like a bridegroom leaving his chamber, and rejoices like a strong man when he runs a race" (ibid. 6).
The heavens' and sun's declaration of God's glory is indeed great, fantastic, yet there is something even greater, there is a declaration which is immeasurably greater - the declaration made by the Torah. King David continues, "The Torah of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple" (ibid. 8). And who is it that gives voice to the Torah in the world? The nation of Israel! Were it not for Israel, there would be no Torah in the world.
The preeminence of Israel is not derived from Moses. To the contrary, Moses' greatness was due to Israel. First God revealed his predilection for the offspring of Abraham, Isaac, and Jacob, and, as a result, He chose Moses as the channel through which His goodness would be bestowed upon Israel. The nation of Israel is not referred to as "the nation of Moses"; Israel is called "the nation of God," and "the nation of the God of Abraham." Therefore, it comes as no surprise that Scripture states, "Israel, through whom I will be glorified."
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
