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Beit Midrash
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The Torah study is dedicatedin the memory of
Hana Bat Haim
While there seems to be little significance as to which term is used, the Netziv tells us that the term used in each case indicates the relationship between the two tribes. While "hachonim alav" indicates that the second tribe was dependent on the main one, "ve’alav", as used in reference to Menasheh, means that the second tribe was superior to the main one, Efraim.
Ya'akov blessed Efraim in spiritual matters. Efraim was, therefore, the leader in the desert, because the entire existence of the Jewish people in the desert was based on miracles. In this and subsequent censuses in the desert, however, Menashe, the older of Yosef’s children, was "alav," superior to his brother. In preparation for entry into Eretz Israel, where daily existence is natural, it is the biological firstborn who must lead the people.
As the Netziv points out, living in Eretz Israel is natural for the Jewish people. Life in Eretz Yisrael means leading a normal, everyday existence - protecting ourselves, supporting ourselves, etc. We pursue our daily, mundane activities, having been promised that the "eyes" of God watch over us in Eretz Israel throughout the year (Devarim 11:12).
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Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
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This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
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Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
