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Beit Midrash
- Torah Portion and Tanach
- Bamidbar
- Shlach Lecha
The portion of the M’Raglim, the spies, or scouts in our Sedra, is a dramatic turning point in Jewish history. We were poised to enter the Land of Israel, to complete our transformation from slave people to preeminent nation.
We had been miraculously liberated from Egypt, had received the Torah at Har Sinai, we had built the magnificent Mishkan. All that remained to complete our metamorphosis was to take control of our G-d given homeland of Israel.
But, alas, it was not to be. We suddenly, tragically lost faith and declared that we were unable to conquer the land. As a result, we would wander in the desert for 40 years, and a whole generation of 600,000 souls would die out.
What happened? What fatal flaw brought us down?
The answer can be encapsulated in just one word: "Efes." In classic Freudian style, the spies throw in this word – which essentially means, "nothing" and actually has no meaning at all in the pasuk (13:28) – as a subconscious reflection of themselves. It is what they thought, deep down in their psyche, of their ability – or lack thereof - to invoke Hashem’s blessing and win the land.
In short, the spies primarily lost faith not so much in G-d, as they did in themselves. They saw the other nations as giants, while they saw themselves as tiny, insignificant grasshoppers. They revealed their faults in a simple sentence: "So we were in our own eyes, and thus we appeared in their sight." If you think of yourself as a nobody, a nothing, that is exactly how others will view you. It was this crippling self-doubt that weakened the spies' resolve and prevented them from going forward.
For years, the Arab enemies on our northern border looked down from the Golan Heights and shot at everything that moved, killing many of our people and forcing us to go about our lives in great danger, But we never capitulated, never ran away. When finally we captured the Golan – making it a permanent part of Israel – we found a record of what the Syrian commander there had said about us: "From this great height," he remarked ironically, with awe and grudging admiration, "the Israelis look 10 times bigger!"
The lack of self-confidence and self-esteem is the single greatest barrier to our walking tall and claiming our rightful destiny. A human being, and certainly a Jew, must know that he counts mightily in G-d’s eyes. In fact, if we do that which He expects from us, we are no less than Number One. And that is a world away from being an Efes, a zero.
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.