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Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah: The success of humanity regarding its contribution to the future of society is dependent on the connection to good results and elevation that accompany all elements of its actions. Therefore, also regarding the development of the world, the best way forward is when one generation works to add blessing to the life of the next generation. For then the creation of fruit works in a positive framework. But if things change and one generation does not add value to the next generation and even diminishes the development of the next generation, this will lead to a strange and unnatural state that will create a crisis.
Hence when wealth is gathered in a disproportionate manner in one generation in a certain society, it will diminish the value of working, and this nullification will bring about a barrenness and lack of blossoming of the land. It is the next generation that will feel the lacking. The next generation, after all, will need to be in a more developed stage, which the new generation needs to be born into due to its special needs. When the previous generation did not contribute its part, the new generation will be in a bad situation under great pressure.
This is a truism both in material and in spiritual matters. Therefore, riches can act as a "kevel"- something that stunts the freedom of growth and development regarding work, which is the foundation for Hashem’s blessing in this world.
The gemara explains that the pasuk is referring to people who became wealthy and spoiled, and they did not work. The freedom of the natural tendency to improve matters for the future is restrained so that "fruit" does not develop. The people will not be able to grow and compete with lands that work due to necessity. This will then be called "a kavul land until this day," as there is no positive change as the generations pass. Therefore he stated correctly that a disproportionate amount of wealth will bring ruin to future generations, and this is against the will of the Master of All Beings, may He be blessed, Who established the land and its inhabitants. "He did not create the land to be in chaos, but rather to be settled"(Yeshayahu 45:18).
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.
Moreshet Shaul Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
Rabbis in Midrash
Lessons
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
