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Beit Midrash
- Shabbat and Holidays
- Sefirat Haomer
- The Meaning Sefirat Ha'omer
As it is written (Leviticus 23, 15-16):
"And ye shall count unto you from the morrow after the day of rest, from the day that ye brought the sheaf of the waving; seven weeks shall there be complete;
even unto the morrow after the seventh week shall ye number fifty days; and ye shall present a new meal-offering unto the LORD."
Shavuot has no definitive date in the Torah. Only the counting of the Omer enables us to determine the exact time. Why is there no date for Shavuot? The Chizkuni explains that if there was a set date, we may not be so careful with the counting, but rather simply depend on the date of the holiday. Since the actual counting is so important and "great things depend on its counting", the Torah made certain that the counting be observed meticulously.
Why is it so important to count the Omer? The Ramban explains that the purpose of counting is to connect Pesach and Shavuot and to create one continuous holiday over 49 days. Pesach is the first day of Yom Tov, Shavuot is the last day of Yom Tov and the interim days are like Chol Hamoed.
Why is it so important to connect Pesach and Shavuot?
However, the Torah does not explicitly mention this spiritual viewpoint. It mentions only the agricultural aspect. The counting of the Omer is presented as a process that begins with bringing the sheaves of barley on Pesach, and culminates with bringing the two loaves of wheat on Shavuot. In other words, this is a process related to various crops. In addition, there is a progression from barley – animal feed – to wheat suited for human consumption. In any case, this process reflects the material side of counting the Omer and the expression of gratitude – not the transition from the exodus to the giving of the Torah.
This is a statement of great importance. The Torah does not merely discuss the material, agricultural side per se, but rather the crops of Eretz Yisrael in general. In the Land of Israel, there is spiritual meaning even to agriculture and farming. Agriculture in Israel emanates from a wellspring of holiness. It is related in its very essence to the role and place of Am Yisrael. The celebration of the new harvest is a celebration for the entire people (and therefore overrides Shabbat.)
This joyous period, therefore, connects the physical exodus to receiving the Torah on Shavuot. It connects our gratitude for the agriculture Hashem gave us in our Land with the understanding that the agriculture in our Land emanates from a wellspring of holiness. It symbolizes our transition from an aggregate of individuals to the building of a nation – a status which endows us with the privilege of receiving the Torah.
Counting the Omer is not simply an external act. We also progress each day through the process we have described. B’ezrat Hashem, may we merit to move forward through these days of counting, in particular, and during the course of the year, in general – stage after stage. May we merit to build our spiritual world, our world of positive "midot" (traits), and the world of Torah and Halacha.
Rabbis in Midrash
Lessons
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P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
