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Not only is there a mitzva to eat the Korban Pesach but there are also many halachot of how to eat it. It must be roasted, must not be underdone, must be eaten in one night, and one must not break its bones. The Sefer Hachinuch explains that all of these halachot enable the eating to resemble that of noblemen. Apparently, the Korban Pesach is not just to thank Hashem for saving us (although that is a major part of it). Rather, we are supposed to celebrate in style. But why should we celebrate specifically within the context of a korban?
Before answering, let us see a fascinating passage in the Ohr Hachayim. The Korban Pesach should be eaten along with matza and maror (bitter herbs) (Shemot 12:8). The simple explanation is that even when focused on that which the Korban Pesach represents, we should not forget the hard work that maror represents or the concepts behind matza. However, the Ohr Hachayim (ad loc.) explains that the matza and maror improve the Korban Pesach’s taste. Is good taste the extent of the significance of matza and maror in this context? Actually, the Ohr Hachayim explains that something very deep lies behind the surface of the improved taste.
The Ohr Hachyim says that the Korban Pesach represents the essence of geula (liberation), maror represents the exile, and the matza represents the speed with which the geula was carried out. Just as the physical matza and maror make the Korban Pesach taste better, so too did the speed of the liberation and even the fact that it was preceded by exile give the geula more significance. He explains that Bnei Yisrael wouldn’t have reached the level they did had without the exile that preceded the geula.
Returning to the matter of celebratory eating, let us realize the following. The more we use physical celebration to appreciate our freedom and our status of nobility, the more we can grasp the magnitude of that which Hashem did for our nation when he liberated us from Egyptian bondage with miracles and signs. Let us always appreciate and thank Hashem for the good He bestows upon us.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.

The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)









