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Not only is there a mitzva to eat the Korban Pesach but there are also many halachot of how to eat it. It must be roasted, must not be underdone, must be eaten in one night, and one must not break its bones. The Sefer Hachinuch explains that all of these halachot enable the eating to resemble that of noblemen. Apparently, the Korban Pesach is not just to thank Hashem for saving us (although that is a major part of it). Rather, we are supposed to celebrate in style. But why should we celebrate specifically within the context of a korban?
Before answering, let us see a fascinating passage in the Ohr Hachayim. The Korban Pesach should be eaten along with matza and maror (bitter herbs) (Shemot 12:8). The simple explanation is that even when focused on that which the Korban Pesach represents, we should not forget the hard work that maror represents or the concepts behind matza. However, the Ohr Hachayim (ad loc.) explains that the matza and maror improve the Korban Pesach’s taste. Is good taste the extent of the significance of matza and maror in this context? Actually, the Ohr Hachayim explains that something very deep lies behind the surface of the improved taste.
The Ohr Hachyim says that the Korban Pesach represents the essence of geula (liberation), maror represents the exile, and the matza represents the speed with which the geula was carried out. Just as the physical matza and maror make the Korban Pesach taste better, so too did the speed of the liberation and even the fact that it was preceded by exile give the geula more significance. He explains that Bnei Yisrael wouldn’t have reached the level they did had without the exile that preceded the geula.
Returning to the matter of celebratory eating, let us realize the following. The more we use physical celebration to appreciate our freedom and our status of nobility, the more we can grasp the magnitude of that which Hashem did for our nation when he liberated us from Egyptian bondage with miracles and signs. Let us always appreciate and thank Hashem for the good He bestows upon us.
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
