YeshivaThe torah world Gateway
Beit Midrash
- Sections
- Chemdat Yamim
- Parashat Hashavua
- Shabbat and Holidays
- Jewish Holidays
- Passover - Pesach
We have always, in times of national success and of national lowliness, celebrated Pesach as the holiday of freedom, in commemoration of the exodus from Egypt. This includes times in which it did not appear that anything was left of that freedom, when the affliction was strong and our nation was drowning in baths of blood prepared by the nations of the world. Even then, celebrating behind sealed windows and drawn blinds, we still continued to teach our children how we were slaves and how Hashem extricated us with a strong and outstretched hand.
On Purim we do not recite Hallel, according to one opinion in thegemara, because we are still the servants of Achashveirosh, and thus our liberation is not complete. Why, then, do we continue to say Hallel on Pesach, even as we are servants to a host of kings and tyrants?
The answer is that the exodus from Mitzrayim (Egypt) is in essence an exodus from meitzarim (constraints). This is freedom from limitations, and an ability to escape the elements of life that hold us back spiritually. This power enables us to be spiritually free men even when physical conditions seem to preclude it. The Jew did not kiss the cross, did not relinquish his uniqueness, and did not turn his back on the concept of "You chose us." Even if this came at the price of a yellow star, restrictions on his ability to support himself, and the threat of actual annihilation, we continued in our way. While in Egypt, there was a situation of the Israelites worshipping idols as the Egyptians did, from the time of that liberation and on, our enemies were not able to break our spiritual resilience.
Therefore, the very fact that we have been willing and thus able to get together for a seder, no matter what the difficulties and the dangers, magnifies the idea of "a commemoration of the liberation from Egypt." For it was the greatness of that liberation that ensured that no tyrant would be able to end the impact of the liberation from Mitzrayim. Because of that, we are not servants in the fullest sense – not to Paroh and not to Nevuchadnetzer or the Spanish King Ferdinand, Stalin or Khrushchev. Freedom has become part of our nation’s DNA for all generations.
Just as there is national freedom, there is personal freedom. Just as there is external enslavement, there is internal enslavement, especially to our own character traits such as hatred, jealousy, desire for riches. When these overcome us, they cause us pain, sadness, and anger. These enslavements, though, are not our necessary destiny. We can overcome them and become free in a fuller way. Next year in a rebuilt Jerusalem; next year may we be free men.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
Lessons
fast navigation
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
