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Beit Midrash
- Shabbat and Holidays
- Purim & The Month of Adar
- The Essence of Purim
And so the Midrash tells us that in the end of days, when sin will be removed from the world, all the offerings will be obsolete except for one, the Korban Toda, the Thanks Offering. Giving thanks will never become outdated.
This message is also communicated in our Tefilot, which replaced the korbanot when the Bet HaMikdash was destroyed. In the most important prayer, the Amida, one can merely listen & answer Amen to the Chazan's repetition. Except, that is, when it comes to the Modim, or thanksgiving prayer. That must be said by each person individually, for thanks must never, ever be taken for granted.
Today, while all other offerings have been suspended, we still have a remnant of the Korban Toda, represented in the Birkat Ha-Gomel blessing that we say on 4 different occasions:
- When one has crossed an ocean or desert;
- When he has been released from prison;
- When he has recovered from a serious illness;
- Or any time one has encountered a life-threatening situation - & survived it.
He then gives thanks to Hashem via this unique bracha.
Now, while the Ha-Gomel blessing must certainly be taken literally, & applied in these specific instances, I suggest that there is another way of approaching it, as well. You see, each of us contains a precious soul, a Neshama that gives us our own special character, that links us to G-d & that must be carefully safeguarded from the many dangers which threaten it. And these dangers to the soul are all encapsulated in the various categories of the Ha-Gomel.
At times our Neshama drifts far away from us; we over-concentrate on the physical side of life, & our pure soul seems to be across some distant ocean, or wandering aimlessly in a desert. At other times, we consciously reject the spiritual responsibilities incumbent upon us, locking our Neshama, as it were, in a self-made prison. And at other times, nebuch, our Neshamot are just plain sick. They need nurturing & healing, a healthy dose of Torah & Mitzvot & acts of Chesed to repair & rejuvenate them.
If we care for our Neshamot - as least as much as we worry about our bodies - we will undoubtedly reach a truly elevated place, & create a life that is truly to be thankful for.
Rabbi Stewart Weiss
Was ordained at the Hebrew Theological College in Skokie, Illinois, and led congregations in Chicago and Dallas prior to making Aliyah in 1992. He directs the Jewish Outreach Center in Ra'anana, helping to facilitate the spiritual absorption of new olim.
Jewish Laws and Thoughts Shul “etiquette:” can we honor Hashem while respecting our fellow congregants?
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
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Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
