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Moshe turned to Hashem, as a response to the command that he lead Bnei Yisrael out of Egypt, saying: "I am not a man of words, not from yesterday, not from two days ago, not from the time that You spoke to Your servant" (Shemot 3:10). With all of the Divine Help he was promised, why did Moshe doubt that he would be successful in his mission? Also, why does Moshe stress "not from yesterday, not from two days ago"? Wasn’t the phrase, "from the time that You spoke to Your servant" sufficient?
We have to understand that the task of carrying out the Exodus was a difficult and complex one that took time and had different elements to accomplish. One "station" had to be reached before one could go on to the next. The first element was to convince Bnei Yisrael that the time had come for them to go free. The second was to convince Paroh that he should or would have to let them go. Along with him, Aharon and the elders were supposed to play roles, but that was not always easy, either. We see that the elders accompanied Moshe when he talked with Bnei Yisrael, but when it came to confronting Paroh, their absence is conspicuous, and Chazal, cited by Rashi, deal with the consequences of their failure.
In the aftermath of the apparently failed demand of Paroh that he let Bnei Yisrael go, there were painful consequences. Paroh increased the amount of work that they were required to do. Although they no longer received the straw with which to make bricks, they were required to produce the same amount of bricks that they did "from yesterday and two days ago" (Shemot 5:7). This phrase is repeated in this context three times, stressing its centrality to the episode. When we return back to the story of the burning bush and Moshe’s reservations about his ability to succeed, we now can understand it better. Moshe turned to Hashem and stressed to him that the "yesterday and two days ago" is the proof that he was not being successful. Those key words were the evidence that since he started his mission, things had only gotten worse. From that point, Hashem had to assure him that despite the apparent failures, He would ensure that Moshe would indeed succeed at liberating Bnei Yisrael.
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.