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Beit Midrash
- Torah Portion and Tanach
- Shmot
- Yitro
This act of fleeing Paro – in essence distancing himself from the Egyptian holocaust – served Yitro quite well. He became a respected priest of Midian, acquired great wealth & prestige, & gained the most illustrious son-inlaw, Moshe Rabbeinu (a fact repeated over & over in the parsha). His reward, mida k’neged mida, was spectacular; it seems that running away was clearly a good move.
But TOO much of a good thing is often not very good at all. For later, when Moshe pleads with Yitro to stay & become part of the nascent nation about to enter Eretz Yisrael, Yitro (according to most sources) runs once more, returning to Midian, never to be heard from again.
His shot at eternal glory is gone; not only does his name vanish from history, the name "Yitro" rarely, if ever, is bestowed upon a Jewish child (Jethro Bodine of Beverly Hillbillies fame notwithstanding!).
Contrast this with Rut(h). She is implored by Naomi to run away, to distance herself from the Jewish nation. And yet, she stays put, refusing to leave. The result is that she has a privileged place in Jewish life, gives rise to David HaMelech and Moshiach, & can claim thousands of other "Ruths" named for her. All because she knew when not to run.
For 2000 years, Jews excelled in the art of running. We specifically chose businesses (diamonds, artisanry, banking, etc) that allowed us to flee when forced to do so, to pick up the pieces elsewhere & make a living. Thus we survived when our hosts turned against us, as they invariably do. So, for example, when the Shoa broke out, wise (and lucky!) Jews fled to far-flung "cities of refuge," like Cuba, Curacao, Bolivia, Shanghai. There they "set up shop" until the danger subsided, & they could return once again to "normal" life in more accommodating surroundings.
And that was fine, that was necessary. But we live in a new & blessed age. An age when Diaspora Jews no longer have to keep their suitcases packed & at the ready. Now there is only one place left to run – to Israel, a land that beckons to all Jews with open arms, a land
"watched over" vigilantly by G-d. Here, the race finally ends, & the "smart money" that stays, wins the race.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
