YeshivaThe torah world Gateway
Beit Midrash
- Torah Portion and Tanach
- Bamidbar
- Chukat
administers it).
The narrative then jumps 38 years to discuss events, which occur just prior to our entering Israel. Miriam dies, & the well, which miraculously provided water in the desert, is gone. So the people clamor for water, & Hashem commands Moshe & Ahron to speak to a
certain rock to bring forth the water. Moshe strikes the rock instead, & is punished by being denied entrance to Eretz Yisrael.
The king of Edom refuses to let Bnei Yisrael pass thru his land. Ahron dies & is buried on Mt. Hor; his son Elazar becomes Kohen Gadol.
The people protest against Moshe & are bitten by fiery snakes. Moshe erects a pole with a copper snake on top; whoever looks at it is cured. The people sing a song of praise about Miriam's well. The Sedra ends with victories in battle over Israel’s perennial enemies Sichon & Og.
The Haftora is from Shoftim 11, the story of Yiftach.
Rabbi Stewart Weiss
Was ordained at the Hebrew Theological College in Skokie, Illinois, and led congregations in Chicago and Dallas prior to making Aliyah in 1992. He directs the Jewish Outreach Center in Ra'anana, helping to facilitate the spiritual absorption of new olim.
Jewish Laws and Thoughts Shul “etiquette:” can we honor Hashem while respecting our fellow congregants?
Chukat Jewish Art – The Positive and Halachic Care
Igrot Hare’aya – Letters of Rav Kook: #158 – part II
Rabbis in Midrash
Lessons
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Israel and the Nations A Few Minutes & Many Innovative Ideas on Antisemitism & What to do About It
As we approach the High Holidays, this short lecture (18 minutes) deals with the unfortunate situation of how Israel and the Jewish People stand against antisemitism, analyzing its cause according to Rav Kook, and how to deal with the issue pragmatically & via our prayers.
Ha'azinu PURSUIT is PERFECTION
p. Ha'azinu, Shabbat Shuva
Rav Kook deals with the question of the seemingly hopeless nature of Tshuva. For G-d Himself knows that He created us with free will, which inevitably means we will sometimes make mistakes and choose wrong. This can easily be frustrating, freezing us into inaction and ye'ush (loss of hope). If one sins even once, does he chalila have no choice but suicide?! Moreover, our Godly conscience demands justice, righteousness and perfection, but we all know this is impossible, so what's the solution? Rav Kook's innovative thinking, strongly based on chazal (our sages), offers an inciteful and important aspect to this topic, especially this time of year!
Sukkot Bug-Free Sukkah: Essential Halachic and Practical Schach Guide
How to inspect, clean, and store bamboo mats and palm branches to protect your mitzvah and holiday meals.
