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The Torah study is dedicatedin the memory of
Asher Ben Haim
One can base a solution to these problems on the Netziv’s approach to the 120 years. The Netziv says that there was not an immediate decree with a time-delay and a chance for amends. Rather, Hashem identified the beginning of a process, which would bring deterioration throughout society, which would, within 120 years, justify mankind’s destruction. The compromising of the family unit, where a powerful man can decide unilaterally who his wife or wives would be, whether or not they were married, and how he would treat them, leaves society without the ability to bring up the next generation reasonably. That’s how the next generation went from being "men of name" to "the brave" (pasuk 4). Power, they maintained; moral standing, they lost.
But it still doesn’t seem fair. If the moral shortcomings of the leaders were so directly responsible for everyone’s deterioration, to the extent that the Torah declares so clearly what will happen, then why should everyone be so severely punished?
In contemporary society, we are experts at uncovering the corruption of our leaders. Our newspapers tell how this one received from that one and gave to yet another one in exchange for what. Very often, they may be right. But the average citizen sits at home and says, "How terrible? How can they do that?" However, one can ask the average citizen: "What would you do if you had the power? Not some of the same things? How do you act within your own limited sphere of influence? Do you never do similar things, which are just too localized to interest the media or spur an investigation?"
That was apparently the situation in the pre-flood world. The atmosphere in society as a whole was one of grabbing for oneself as much as possible. In the case of the powerful, the situation allowed major offenses already in the earlier generations. For the rest of society, matters deteriorated over time until moral anarchy ruled. For this, they were all responsible.
Everyone can look at the corruption of the powerful and have it serve as a mirror to search out his own little abuses. The more people do this, the healthier our present and future society will be.
Igrot Hare’aya Excitement over a Friend’s New Newspaper – #319
Date and Place: 4 Menachem Av 5670 (1910), Rechovot
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
