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Beit Midrash
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However, there is a big difference in the outcome. Yaakov ended up getting the beracha, whereas Eisav was rejected. In contrast, Ephrayim received the more prominent beracha and status, but Menashe was not rejected and also received a very respectable blessing. He is one of the ne’arim who was blessed with the angel looking after him (Bereishit 48:16), and fathers have henceforth blessed their sons to be "like Ephrayim and Menashe" (ibid. 20). Menashe’s partial prominence finds expression with Yaakov switching his right hand to Ephrayim’s head, while still keeping Menashe opposite his right side, "for Menashe is the firstborn" (ibid. 14). We will try to appreciate this dichotomy with the help of Rav Mordechai Breuer, one of the trailblazers of a new-old approach to learning Tanach.
Reuven is the first firstborn to lose his hold on that status, as Yosef becomes the "crown of his brothers" (ibid. 49:26) yet still remain in a prominent place within the family hierarchy. Menashe "follows his uncle’s lead." Reuven received a portion on the eastern bank of the Jordan, a much less spiritually choice part of Eretz Yisrael, and was joined there by Gad, the firstborn of Zilpah, the maidservant of his mother, Leah. Menashe’s land actually comes in two parts, one in the main, western part of Eretz Yisrael and the other in the eastern side. This seems to fit his "split legacy." But why?
Menashe had two wives, one who was Jewish and one who was Aramaic, as it says in Divrei Hayamim (I:7:14). The Aramaic wife (whom he married before the Torah was given, obviously) was a princess whom he married to strengthen his royal status in Egypt (see Yerushalmi, Sanhedrin 2:3). This decision was divinely repaid mida k’neged mida – instead of this raising his status, it lowered it. His descendants from his Jewish wife received their portion in the Land on the western side. His descendants from the Aramaic wife (Machir, father of Gilad) had to settle for the eastern portion, along with Reuven and Gad.
Menashe’s key to familial survival is Yaakov’s statement, "Ephrayim and Menashe are to me like Reuven and Shimon." If they are like sons, then Menashe is not a firstborn and does not have the stigma of being cast off from that status. Yosef is like a firstborn and receives a double portion (two tribes). Ephrayim, who is not a firstborn, receives a very large portion in the heartland of Eretz Yisrael. Menashe, as a firstborn of Yosef, gets a double portion of sorts, but those of his descendants who are tainted with intermarriage receive an inferior land. This explains the two different treatments that different parts of Menashe’s tribe experienced.
As we fight the ravages of intermarriage in our times, the message of the importance of this struggle should be reinforced by the lessons from its ancient roots.

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Lessons
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

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Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!

Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.

Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.

















