Yeshiva
Beit Midrash
- Shabbat and Holidays
- The High Holidays
- Yom Kippur
Because of this requirement of the necessity for our conscious and active effort of repentance to be present, Yom Kippur is transferred from being purely a day of rest into a day of wrenching emotional and spiritual activity. It is possible to sleep away the entire day and thereby technically not violate any of the prohibitions of Yom Kippur. But it is unimaginable that if one does so that one has really experienced Yom Kippur. The most difficult part of the day is not, in my opinion, hunger or thirst or physical fatigue - it is the necessity to be honest with ourselves and face up to our weaknesses and to the areas in our life and in our relations to others that need attention and improvement. We are all born with the gift of denial. Original man in the Garden of Eden when confronted by God with the enormity of his sin does not readily admit that he was at fault at all. He casts about to put the blame on others and the others in turn also lay their guilt upon still others. The ability to admit error is one of the most difficult psychological and emotional traits to be encountered in life. Yet without that ability and by remaining in constant denial of one's shortcomings there is little hope for improvement and for achieving a more balanced and productive life. Yom Kippur can cleanse us and create us anew. But it cannot do so unless we are willing to face our own shortcomings and cleanse ourselves from them.
When the Temple stood in Jerusalem and the High Priest of Israel performed the public rituals of Yom Kippur, forgiveness, cleansing and personal improvement were somehow meant to be easier to obtain. However, even then with such optimal circumstances present, the Jewish people did not truly exploit the opportunity of repentance, improvement and cleansing. Therefore both Temples were destroyed. In a strange way, Yom Kippur, over the almost two millennia since the disruption of the Second Temple, has become even more of a spiritual and emotional day. Since we can no longer rely on the Temple services or on the intercession of the High Priest on our behalf, we have become well aware that much depends upon us and only upon us. The removal of denial is the first step towards becoming a better person, building a stronger family, creating a more just and righteous community and strengthening our nascent state here in the Land of Israel. We should therefore make a great effort not to allow Yom Kippur to slip away from us merely as a day of rest and restraint. The gift of Yom Kippur is that for at least one day in the year we can be honest with ourselves and truly unite with our inner self and soul. Whether we do so or not is completely dependent upon each and every one of us solely and upon our attitude, thoughts, behavior and commitment on that holiest day of the year.
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Hosha'ana Rabba FLYDUBAI & HOSHANA RABBA- ANI VAHU HOSHIA NA- I & HIM SAVE US
"Ani vaHu Hoshia Na", "I and Him, Save Us". We don't just pray to Him, but we also pray to and for ourselves that we should emulate and educate our children to have that instinctive altruism with which He created the world. President Trump seemed amused about Yaniv Hayon, our PLUMBER who confidently worked with G-d like Superman (he learned from a pilot on a TV show!) to save 174 lives on the Dubai hijacking, but we in Israel are totally accustomed already 78 years to our plumbers, teachers, garbage-men, rabbis, farmers & doctors being Hashem's shlichim! This is what Zionism is about.
Moreshet Shaul Hashem Is your Shadow – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941
P'ninat Mishpat A Non-Contractor in Changing Times – part I
(based on ruling 85128 of the Eretz Hemdah-Gazit Rabbinical Courts)
Moreshet Shaul Our King on Rosh Hashana, Our Father on Yom Kippur.
Based on Aroch Siach, p. 221 (Rav Shaul Yisraeli)
