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The Torah study is dedicatedin the memory of
Hana Bat Haim
Where is Har G’rizim? The accepted identification is a mountain that stands to the west of the city of Shechem. This mountain is home to the settlement, Har Beracha (whose name is no accident) and l’havdil, the Samaritan (Shomronim) center.
The Shomronim are the descendants of the Kuttim, whe were brought to Eretz Yisrael from Kutta, as part of an Assyrian policy of trans-migration, after the destruction of the Kingdom of Israel (10 tribes), 150 years before the first Beit Hamikdash was destroyed (Melachim II 17:24). The Shomronim originally converted to Judaism because of fear of lions that attacked them, but were eventually rejected by the Jewish people and deemed to be non-Jewish (see Chulin 6a; Even Ha’ezer 4).
Chazal also called them forgers, "for making changes in your Torah without gaining anything from it. You wrote ‘next to Elonei Moreh’ as Shechem, when it is known that it is Shechem, except that you do not derive from a g’zeira shava (derivations from the use of the same words in different places) (Yerushalmi, Sota 7:3). What forgery are Chazal referring to?
The answer is that there were apparently multiple forgeries. The first forgery was to change the place where the altar was supposed to be erected from Har Eival to Har G’rizim, where they claim to live. (We may note that there is no archeological evidence that such an altar existed on Har G’rizim some 3,500 years ago.) The second forgery was in our parasha. The Torah describes the blessings and curses taking place by Elonei Moreh, and the Shomronim changed it to Shechem. Our community of believers, while rejecting the Shomroni forgery, continued to accept their tradition that the ceremony took place around present day Shechem, which they claim to be in between Har G’rizim and Har Eival. This ignores the implication of the aforementioned Yerushalmi.
Dr. Zartal’s findings indicate clearly that while Har Eival is indeed the one we call by that name today, Har G’rizim is not Har Beracha, on the opposite side of Shechem from Har Eival, but is rather opposite a different side of Har Eival, the side that contains the remains of the ancient altar. Thus, the site of Har G’rizim (the real Har Beracha) is apparently really Har Kabir, the site of the yishuv, Elon Moreh.
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
