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Beit Midrash
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- Chemdat Yamim
- Ein Ayah
Ein Ayah: The Torah gives one knowledge that flows from the springs of truth. This is eternal life, as truth is eternal. Prayer, in contrast, is not a matter of enrichment with new truths to feed the mind, but is an application of old spiritual knowledge to impact the soul. Sometimes the less pure vision excites the emotion because it is a product of material. For that reason it was permitted to use in tefilla descriptions of Hashem that are appropriate for the realm of emotion. Intellect does not require the deepening of the impression, just a widening of the knowledge itself. Only because the body weighs on the intellect is there a need to internalize. Because Torah relates more to eternal truths and tefilla relates more to the body, it is wrong to abandon Torah for the more transient tefilla.
Rav Hamnuna based his thesis – that the time for the two holy activities are independent – on the idea that one should learn where his heart tells him to because one’s internal inclination is a reliable indicator of what will best assist his spirit. The same is true in the choice of balance between Torah and tefilla. The intellect is not proficient at deciding to what extent it should be sustained by pure Torah and intellect and to what extent it needs to be seasoned by emotion. Therefore, a person’s inner inclination should lead him. Some people will be drawn to the treasures of the Torah, which is the mainstay of the individual and the collective. However, when he feels that at a certain time he is emotionally drawn to pour out his soul before Hashem, it is a sign that this is his most urgent need, even more than the loftier Torah. Indeed, the time for Torah and for tefilla are independent, even though the general rules of when tefilla is appropriate are set based on the needs of the community.
Torah vs. Tefilla – Part II
(condensed from Ein Ayah, Shabbat 1:7)
Gemara: Rav Yirmiya was sitting before Rav Zeira, and they were involved in Torah study. It was getting late to daven, and Rav Yirmiya was anxious to leave. Rabbi Zeira attributed the following pasuk to him: "He who removes his ear from hearing Torah, his tefilla will also be an abomination" (Mishlei 28:9).
Ein Ayah: A person is naturally drawn to holy emotions, and he requires tefilla to quiet, complete, and express them. However, mistakes can be made because, along with holy emotions, he has many and varied other emotions and desires for physical things. Clearly, one’s desires for the physical should be guided by the rules and wisdom of Torah, which find the straight path for man, and without which he will fall into a path of destruction.
One is liable to think that regarding spiritual desires, including love of Hashem and enjoying His glory, he does not need the guidance of Torah but can allow his spirit to soar, yearn, and sing as it sees fit. If so, when the time for tefilla comes, he should abandon Torah and cling to tefilla. Therefore, Shlomo Hamelech taught us that with an abandonment of Torah, even the loftiest emotions can go beyond boundaries. That is why Rav Zeira considered it a mistake to hurry to leave the setting of Torah to go to tefilla. He reinforced the message that even the lofty needs to be guided by the intellect of Torah. Not only could his physical desires turn into an abomination, but even his tefilla could become one.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
