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Answer: The Shulchan Aruch (Orach Chayim 644:1) describes nl as being done before Hallel. One could have claimed that this is due to time concerns. Although b’di’eved one can fulfill nl from alot hashachar, it, like other mitzvot of daytime, should be done after sunrise (ibid. 652:1). Since it is best to do Shacharit as vatikin, one will be in between Kri’at Shema and Shemoneh Esrei at that point (ibid. 58:1) and cannot stop for other things. However, in 652:1, he explains it positively: the main mitzva of nl is at the time of Hallel. The Mishna Berura (652:4) explains that it is connected to the na’anuim (shaking) done at points within Hallel. (It might therefore be correct not to talk between the beracha on nl and Hallel so that the beracha will go on those na’anuim without interruption (see discussion in Mikraei Kodesh (Frank) Sukkot II:16.)
Acharonim cite the Arizal as saying that one should make the beracha on an earlier nl before shul. However, different presentations stress different elements of the practice. The Shelah, cited by the Magen Avraham (652:3), mentions specifically that it is done in the sukka, and the Seder Hayom (Seder Netilat Lulav) mentions those who would daven at home to maximize the spiritual power the sukka provides for other elements of the day. We do not have insights into the Kabbalistic connection between sukka and lulav, but Talmudic indications of a connection also exist (see Sukka 36b). The Seder Hayom rejects not going to shul but says that if the tzibbur is going slowly and it is already after sunrise, it is good to get nl in early to be diligent. The Bikurei Yaakov (644:1) prefers the Arizal’s approach, also on the grounds of diligence.
Bemare Habazak - Rabbis Questions (651)
Rabbi Daniel Mann
397 - White and Nice Clothes and Gold on Yom Kippur
398 - The Time and Place for Netilat Lulav
399 - Personal Thanks in Shemoneh Esrei
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Some attempt to get the best of both worlds. The Kaf Hachayim (OC 644:3) praises the minhag to have a sukka near shul so people can go to do nl there before Hallel. Ostensibly, those who take the time advantage approach would do best by davening vatikin, as Kri’at Shema is done before it is proper to do nl, and nl will be only a few minutes after its earliest time. Nobody says that these ideas are required.
Let us put this background into practice. Most people have a family minhag, which they should continue to keep under normal circumstances. (The various minhagim do not seem to create lo titgodedu problems.). The minhag to do nl in the sukka is not an absolute obligation. Therefore, if doing so will cause one to be (significantly) late to the minyan he is going to (people should be sensitive to the problems of coming late), he should pass on nl in the sukka. While some time should be given for people to get out their lulav and etrog before Hallel plus a little time for people to perform nl then, it is an unreasonable tircha d’tzibbura to wait for people to go to the shul’s sukka to fulfill the "in sukka during davening" approach. Of course, if a shul has many people with that minhag and decide to make that standard, that is the tzibbur’s prerogative.
For those who do nl in the sukka before shul, the Bikuerei Yaakov (ibid.) instructs that one should do birkat haTorah first. Many cogently argue that this is unnecessary, but on the other hand, one does not lose by doing so. While there is some logic to recite Kri’at Shema first (see above), there is also good reason not to, and I did not find any posek to suggest doing so.
Rabbis in Midrash
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Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
