Yeshiva
Beit Midrash
- Torah Portion and Tanach
- Shmot
- Yitro
Why is this most important event in Jewish history as outlined for us in the Torah, be preceded by a rather mundane description of Yitro’s arrival and reception in the camp of Israel? Would it not be more effective to highlight the revelation at Sinai immediately at the beginning of the parsha? And this appears to be especially true since the parsha goes into great detail and some length in describing the circumstances and experience of the revelation at Sinai.
Why is there such an apparent emphasis on Yitro and his arrival? And this question certainly is even more difficult if we adopt the opinion that the revelation at Sinai occurred before the arrival of Yitro. It almost seems that by recording for us the entire story of the arrival of Yitro the Torah somehow diminishes in emphasis and focus the narrative regarding the revelation at Sinai itself.
If there ever was a stand-alone event in Jewish and in world history it certainly would be the moment of the revelation and granting of the Torah at Mount Sinai. So what is the story of Yitro doing being involved in the immortal narrative of the most seminal event in human history?
We are all aware of the great dictum of the Talmud that proper worldly behavior precedes the Torah itself. The order of the subjects in this week's parsha reinforces this idea clearly and cogently. The Torah records for us the politeness, courtesy, respect and sensitivity extended to Yitro by Moshe and Aaron and the Elders of Israel and all of the Jewish people when he arrived in their midst.
The Torah indulges in great detail in describing the reception that Yitro received. Simple courtesy extended to a stranger is the basis of the Jewish value system. It is what separated Abraham from Sodom. The Ten Commandments and in fact the entire Torah itself cannot be understood or appreciated without a grounding in this basic idea of the worth of the human being and of the necessity to honor, welcome and help of one another.
That is why we are not to be murderers, robbers, adulterers, lying witnesses or people of greed and avarice. The Talmud places great emphasis on the small things in life that make for a wholesome society. It records for us in great solemnity that one of the great virtues of the leading scholars of Torah of its day was that they greeted everyone, no matter who that person was, in pleasantness.
This value is emphasized over and over again in the writings of the great men of Israel, throughout the generations. Therefore the welcome to Yitro must perforce precede the law of the Torah itself for it is the value upon which the Torah itself is based.
Rabbis in Midrash
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Hosha'ana Rabba FLYDUBAI & HOSHANA RABBA- ANI VAHU HOSHIA NA- I & HIM SAVE US
"Ani vaHu Hoshia Na", "I and Him, Save Us". We don't just pray to Him, but we also pray to and for ourselves that we should emulate and educate our children to have that instinctive altruism with which He created the world. President Trump seemed amused about Yaniv Hayon, our PLUMBER who confidently worked with G-d like Superman (he learned from a pilot on a TV show!) to save 174 lives on the Dubai hijacking, but we in Israel are totally accustomed already 78 years to our plumbers, teachers, garbage-men, rabbis, farmers & doctors being Hashem's shlichim! This is what Zionism is about.
Moreshet Shaul Hashem Is your Shadow – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941
